Coleridge the Moralist / Laurence S. Lockridge.
Material type:
TextPublisher: Ithaca, NY : Cornell University Press, [2019]Copyright date: ©1977Description: 1 online resource (272 p.)Content type: - 9781501744181
- 821/.7
- PR4487.E8 L6
- online - DeGruyter
| Item type | Current library | Call number | URL | Status | Notes | Barcode | |
|---|---|---|---|---|---|---|---|
eBook
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Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - DeGruyter (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (dgr)9781501744181 |
Frontmatter -- Contents -- Acknowledgments -- Abbreviations Used in Notes -- Introduction -- 1. Freedom and Alienation -- 2. The Problem of Duty -- 3. The Evolution of the Self -- 4. Coleridge and the British Moral Traditioji -- 5. Theory and Contexts -- Appendix: A Note on Coleridge's Vlagiarisms -- Index
restricted access online access with authorization star
http://purl.org/coar/access_right/c_16ec
This rigorously argued yet deftly written book defines and analyzes Coleridge's moral vision as it reveals itself in his life, thought, and poetry. Based on the entire corpus of his writings, it includes much unpublished or previously unanalyzed primary source material, such as the late notebooks and the Opus Maximum manuscript. Mr. Lockridge considers Coleridge to be one of the great British moralists, and he argues that much of his work is characterized by an uncommon density of thought and an imaginative assimilation of theory to practice. Tracing Coleridge's evolution as a moralist, he treats with close attention Coleridge's writings on such subjects as freedom, will, duty, self-realization, pleasure, suffering, dread, and evil. By bringing together related fragments, he has given coherent structure to the moral thought of a major Romantic writer.
Mode of access: Internet via World Wide Web.
In English.
Description based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)

