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The beauty of the Trinity : a reading of the Summa halensis / Justin Shaun Coyle.

By: Material type: TextTextSeries: Medieval philosophyPublisher: New York : Fordham University Press, 2022Copyright date: ©2022Description: 1 online resourceContent type:
Media type:
Carrier type:
ISBN:
  • 9781531500023
  • 1531500021
  • 9781531500016
  • 1531500013
Subject(s): Additional physical formats: Print version:: The Beauty of the TrinityDDC classification:
  • 231/.044 23/eng/20230207
LOC classification:
  • BT109 .C69 2022
Other classification:
  • online - EBSCO
Online resources:
Contents:
Cover -- Title Page -- Copyright -- Contents -- Foreword by Philipp W. Rosemann -- List of Abbreviations -- Introduction -- Part I: Beauty among the Transcendentals -- 1. Transcendentals and Trinity -- Transcendentals in the Summa Halensis -- A Trinitarian Motive -- 2. Transcendentals as Trinitarian Appropriation -- A Grammar of Trinitarian Appropriation -- One, True, and Good as Trinitarian Appropriations -- 3. Beauty as Transcendental Order -- Is Beauty a Transcendental? An Aesthetic Aporia -- An Anonymous Proposal -- Beauty as Sacred Order of the Trinity
Beauty as Order of the Transcendentals -- Part II: The Trinity's Beauty ad intra -- 4. The Beauty the Trinity Is -- Persons and Processions -- The Order of the Trinity -- Is Not the Son Beauty, Too? -- Part III: The Trinity's Beauty ad extra -- 5. The Beauty Creation Is -- Creation and Trinitarian Processions -- Trinitarian Causality -- Trinitarian Traces -- The Beauty of Creation -- 6. The Beauty the Soul Is -- The Soul and Its Powers: A Disputed Question -- The Soul and Its Powers in the Early Halensian School -- Brother Alexander on the Imago trinitatis
7. The Beauty Grace Gives -- Sin as Antitrinity -- Grace's Trinitarian Condition -- The Trinitarian Structure of Grace -- Grace as Trinitarian Enjoyment -- Conclusion & ad obiectiones -- Acknowledgments -- Notes -- Bibliography -- Index
Summary: "In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis--conceived but not drafted entirely by Alexander of Hales (d. 1245)--for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically--as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity"-- Provided by publisher.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)3021758

Cover -- Title Page -- Copyright -- Contents -- Foreword by Philipp W. Rosemann -- List of Abbreviations -- Introduction -- Part I: Beauty among the Transcendentals -- 1. Transcendentals and Trinity -- Transcendentals in the Summa Halensis -- A Trinitarian Motive -- 2. Transcendentals as Trinitarian Appropriation -- A Grammar of Trinitarian Appropriation -- One, True, and Good as Trinitarian Appropriations -- 3. Beauty as Transcendental Order -- Is Beauty a Transcendental? An Aesthetic Aporia -- An Anonymous Proposal -- Beauty as Sacred Order of the Trinity

Beauty as Order of the Transcendentals -- Part II: The Trinity's Beauty ad intra -- 4. The Beauty the Trinity Is -- Persons and Processions -- The Order of the Trinity -- Is Not the Son Beauty, Too? -- Part III: The Trinity's Beauty ad extra -- 5. The Beauty Creation Is -- Creation and Trinitarian Processions -- Trinitarian Causality -- Trinitarian Traces -- The Beauty of Creation -- 6. The Beauty the Soul Is -- The Soul and Its Powers: A Disputed Question -- The Soul and Its Powers in the Early Halensian School -- Brother Alexander on the Imago trinitatis

7. The Beauty Grace Gives -- Sin as Antitrinity -- Grace's Trinitarian Condition -- The Trinitarian Structure of Grace -- Grace as Trinitarian Enjoyment -- Conclusion & ad obiectiones -- Acknowledgments -- Notes -- Bibliography -- Index

Description based on online resource; title from digital title page (viewed on February 07, 2023).

"In this book Justin Shaun Coyle remembers the theology of beauty of the forgotten Summa Halensis, an early-thirteenth-century text written by Franciscan friars at the University of Paris. Many scholars vaunt the Summa Halensis--conceived but not drafted entirely by Alexander of Hales (d. 1245)--for its teaching on beauty and its influence on giants of the high scholastic idiom. But few read the text's teaching theologically--as a teaching about God. The Beauty of the Trinity: A Reading of the Summa Halensis proposes an interpretation of the Summa's beauty-teaching as deeply and inexorably theological, even trinitarian. The book takes as its keystone a passage in which the Summa Halensis identifies beauty with the "sacred order of the divine persons." If beauty names a trinitarian structure rather than a divine attribute, then the text teaches beauty where it teaches trinity. So The Beauty of the Trinity trawls the massive Summa Halensis for beauty across passages largely ignored by the literature. Taking seriously the Summa's own definition of beauty rather than imposing onto the text modernity's narrow aesthetic categories allows Coyle to identity beauty nearly everywhere across the text's pages: in its teaching on the transcendental determinations of being, on the trinity proper, on creation, on psychology, on grace. A medieval text must teach beauty that appreciates beauty theologically beyond the constricted and anachronistic boundaries that often limit study of medieval aesthetics. Readers of medieval theology and theological aesthetics both will find in The Beauty of the Trinity a depiction of how an early scholastic summa thinks beauty according to the mystery of the trinity"-- Provided by publisher.