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Sufism and the Scriptures : Metaphysics and Sacred History in the Thought of 'Abd Al-Karim Al-Jili / Fitzroy Morrissey.

By: Material type: TextTextPublisher: London ; New York, NY : I.B. Tauris, 2021Copyright date: ©2021Description: 1 online resource (257 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 0755618327
  • 9780755618347
  • 0755618343
  • 9780755618323
Subject(s): Additional physical formats: Print version:: Sufism and the Scriptures : Metaphysics and Sacred History in the Thought of 'Abd Al-Karim Al-Jili.DDC classification:
  • 297.42 23
LOC classification:
  • BP189 .M678 2021
Other classification:
  • online - EBSCO
Online resources:
Contents:
Intro -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- Introduction -- Chapter 1: Al-Jīlī and al-Insān al-kāmil -- Chapter 2: Muslim views of sacred history -- Chapter 3: The Qur'an -- Chapter 4: The Torah -- Chapter 5: The Psalms -- Chapter 6: The Gospel -- Conclusion -- Notes -- Bibliography -- Index
Summary: "The Sufi thinker 'Abd al-Karim al-Jili (d. 1408) is best-known for his treatment of the idea of the Perfect Human, yet his masterpiece, al-Insan al-kamil (The Perfect Human), is in fact a wide-ranging compendium of Sufi metaphysical thought in the Ibn 'Arabian tradition. One of the major topics treated in that work is sacred history, the story of God's revelation of the truth to humanity through His prophets and scriptures. Fitzroy Morrissey provides here the first in-depth study of this important section of al-Jili's major work and the key ideas contained within it. Through a translation and analysis of the key passages on the Qur'an, Torah, Psalms and Gospel, it shows how al-Jili's view of sacred history is conditioned by his Ibn 'Arabian Sufi metaphysics, whereby the phenomenal world is viewed as a manifestation of God, and the prophets and scriptures as special places where the divine attributes appear more completely. It also looks at how this idea influences al-Jili's understanding of the hierarchy of prophets, scriptures and religions. The book argues that, contrary to common assumptions, al-Jili's Sufi metaphysical view of sacred history is in keeping with the common medieval Muslim view of sacred history, whereby the Qur'an is viewed as the best of scriptures, Muhammad as the best of prophets, and Islam as the best religion. The book therefore not only gives an insight into a key text within medieval Sufi thought, but also has ramifications for our understanding of medieval Sufi views on the relationship between Islam and other religions."-- Provided by publisher
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)2652585

Includes bibliographical references and index.

Intro -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- Introduction -- Chapter 1: Al-Jīlī and al-Insān al-kāmil -- Chapter 2: Muslim views of sacred history -- Chapter 3: The Qur'an -- Chapter 4: The Torah -- Chapter 5: The Psalms -- Chapter 6: The Gospel -- Conclusion -- Notes -- Bibliography -- Index

"The Sufi thinker 'Abd al-Karim al-Jili (d. 1408) is best-known for his treatment of the idea of the Perfect Human, yet his masterpiece, al-Insan al-kamil (The Perfect Human), is in fact a wide-ranging compendium of Sufi metaphysical thought in the Ibn 'Arabian tradition. One of the major topics treated in that work is sacred history, the story of God's revelation of the truth to humanity through His prophets and scriptures. Fitzroy Morrissey provides here the first in-depth study of this important section of al-Jili's major work and the key ideas contained within it. Through a translation and analysis of the key passages on the Qur'an, Torah, Psalms and Gospel, it shows how al-Jili's view of sacred history is conditioned by his Ibn 'Arabian Sufi metaphysics, whereby the phenomenal world is viewed as a manifestation of God, and the prophets and scriptures as special places where the divine attributes appear more completely. It also looks at how this idea influences al-Jili's understanding of the hierarchy of prophets, scriptures and religions. The book argues that, contrary to common assumptions, al-Jili's Sufi metaphysical view of sacred history is in keeping with the common medieval Muslim view of sacred history, whereby the Qur'an is viewed as the best of scriptures, Muhammad as the best of prophets, and Islam as the best religion. The book therefore not only gives an insight into a key text within medieval Sufi thought, but also has ramifications for our understanding of medieval Sufi views on the relationship between Islam and other religions."-- Provided by publisher

Online resource; title from digital title page (viewed on February 17, 2021).