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An emerging cosmotheandric religion? : Raimon Panikkar's pluralistic theology of religions / by Jyri Komulainen.

By: Material type: TextTextSeries: Studies in Christian mission ; v. 30.Publication details: Leiden ; Boston, Mass. : Brill, 2005.Description: 1 online resource (ix, 234 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 1429408146
  • 9781429408141
  • 9789004138933
  • 9004138935
  • 1280915269
  • 9781280915260
  • 9786610915262
  • 6610915261
  • 9047405501
  • 9789047405504
Subject(s): Additional physical formats: Print version:: Emerging cosmotheandric religion?.DDC classification:
  • 261.2/092 22
LOC classification:
  • BT83.85 .K66 2005eb
Other classification:
  • online - EBSCO
  • 11.07
Online resources:
Contents:
Contents -- Acknowledgements -- Chapter One: Introduction -- 1.1. Raimon Panikkar's Theology in the Changing Context of the Theology of Religions -- 1.1.1. The Change in the Field of the Theology of Religions: From Confrontation to Dialogue -- 1.1.2. Panikkar as a Representative of the Pluralistic Theology of Religions -- 1.1.3. Post-Pluralistic Critique -- 1.1.4. Panikkar's Theology of Religions in the Light of Post-Pluralistic Critique -- 1.2. Sources and Method of Study -- 1.2.1. Problems and Limitations Concerning the Sources of the Study
1.2.2. The Most Essential Works from Panikkar's Pluralistic Phase1.3. Previous Research on Panikkar -- 1.4. Progress of the Research -- Chapter Two: Starting-Points of Panikkar's Theology -- 2.1. Locus Theologicus: The Meeting of Religions -- 2.1.1. Relatedness Between Spirituality and Theory -- 2.1.2. The Inevitability of the Encounter of Religions -- 2.2. Religions in the Organic Category of Growth -- 2.3. Modus Theologicus: Dialogical Dialogue -- Chapter Three: Panikkar's Program of the Theology of Religions -- 3.1. Pluralism and its Ontological Substantiation
3.1.1. Reality as Radically Pluralistic3.1.2. The Impossibility of a Universal Theory -- 3.2. The Anthropological Foundation of Religions -- 3.2.1. A Holistic Vision of Pluralistic Reality -- 3.2.2. Faith as an Anthropological Invariant -- 3.2.3. Perennial Wisdom -- 3.2.4. Harmony in Reality -- 3.3. The Normativeness of Constitutive Spirituality -- 3.3.1. The Transformation of Christianity -- 3.3.2. From Christology to Christophany: An Example of Necessary Growth -- Chapter Four: The Principles Behind Panikkar's Theology
4.1. Christophany: Christ as a Symbol of Being4.1.1. Christ as a Cosmological Principle and an Ontological Link -- 4.1.2. Reality as Christophany -- 4.1.3. The Meaning of Jesus of Nazareth in Cosmic Christology -- 4.1.4. Christ as a Category Surpassing Jesus of Nazareth -- 4.1.5. Jesus as the Revealer of the Supername -- 4.2. Transhistorical Existence and its Epistemology -- 4.2.1. Stages of the Human Time-Consciousness -- 4.2.2. Ontological Epistemology as a Solution to the Epistemological Dilemma -- 4.2.3. Indian Spirituality as a Corrective for Western Thinking
""4.2.4. Ecosophy�a New Cosmological Vision""""4.3. Cosmotheandrism: Trinitarian Metaphysics""; ""4.3.1. The Trinitarian Reality""; ""4.3.2. Theos, Anthropos, and Cosmos�the Dimensions of the Cosmotheandric Vision""; ""Chapter Five: Cosmotheandrism�the Anthropological Reduction of Religions?""; ""Conclusion""; ""Bibliography""; ""Index""; ""A""; ""B""; ""C""; ""D""; ""E""; ""F""; ""G""; ""H""; ""J""; ""K""; ""L""; ""M""; ""N""; ""O""; ""P""; ""R""; ""S""; ""T""; ""U""; ""V""; ""W""; ""Y""
Summary: Annotation Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This study gives a detailed analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his "radical pluralism" cannot eschew the inherent problems characteristic of pluralistic theologies of religions. Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of existing religions is based on an idiosyncratic "cosmotheandrism," which draws on both primordial religious traditions and existentialist philosophy. The prerequisites of interreligious dialogue, as outlined in his work, thus entail commitment to a particular cosmology and mode of consciousness
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eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)167181

Includes bibliographical references (pages 215-230) and index.

Print version record.

Annotation Raimon Panikkar (b. 1918), a Catalan-born Hindu-Christian, is a prominent theorist of interreligious dialogue. This study gives a detailed analysis of his theology of religions. On the basis of the most recent sources available, it appears that even his "radical pluralism" cannot eschew the inherent problems characteristic of pluralistic theologies of religions. Unlike other pluralists, Panikkar does not subscribe to the Enlightenment tradition. Instead, his plea for the transformation of existing religions is based on an idiosyncratic "cosmotheandrism," which draws on both primordial religious traditions and existentialist philosophy. The prerequisites of interreligious dialogue, as outlined in his work, thus entail commitment to a particular cosmology and mode of consciousness

Contents -- Acknowledgements -- Chapter One: Introduction -- 1.1. Raimon Panikkar's Theology in the Changing Context of the Theology of Religions -- 1.1.1. The Change in the Field of the Theology of Religions: From Confrontation to Dialogue -- 1.1.2. Panikkar as a Representative of the Pluralistic Theology of Religions -- 1.1.3. Post-Pluralistic Critique -- 1.1.4. Panikkar's Theology of Religions in the Light of Post-Pluralistic Critique -- 1.2. Sources and Method of Study -- 1.2.1. Problems and Limitations Concerning the Sources of the Study

1.2.2. The Most Essential Works from Panikkar's Pluralistic Phase1.3. Previous Research on Panikkar -- 1.4. Progress of the Research -- Chapter Two: Starting-Points of Panikkar's Theology -- 2.1. Locus Theologicus: The Meeting of Religions -- 2.1.1. Relatedness Between Spirituality and Theory -- 2.1.2. The Inevitability of the Encounter of Religions -- 2.2. Religions in the Organic Category of Growth -- 2.3. Modus Theologicus: Dialogical Dialogue -- Chapter Three: Panikkar's Program of the Theology of Religions -- 3.1. Pluralism and its Ontological Substantiation

3.1.1. Reality as Radically Pluralistic3.1.2. The Impossibility of a Universal Theory -- 3.2. The Anthropological Foundation of Religions -- 3.2.1. A Holistic Vision of Pluralistic Reality -- 3.2.2. Faith as an Anthropological Invariant -- 3.2.3. Perennial Wisdom -- 3.2.4. Harmony in Reality -- 3.3. The Normativeness of Constitutive Spirituality -- 3.3.1. The Transformation of Christianity -- 3.3.2. From Christology to Christophany: An Example of Necessary Growth -- Chapter Four: The Principles Behind Panikkar's Theology

4.1. Christophany: Christ as a Symbol of Being4.1.1. Christ as a Cosmological Principle and an Ontological Link -- 4.1.2. Reality as Christophany -- 4.1.3. The Meaning of Jesus of Nazareth in Cosmic Christology -- 4.1.4. Christ as a Category Surpassing Jesus of Nazareth -- 4.1.5. Jesus as the Revealer of the Supername -- 4.2. Transhistorical Existence and its Epistemology -- 4.2.1. Stages of the Human Time-Consciousness -- 4.2.2. Ontological Epistemology as a Solution to the Epistemological Dilemma -- 4.2.3. Indian Spirituality as a Corrective for Western Thinking

""4.2.4. Ecosophy�a New Cosmological Vision""""4.3. Cosmotheandrism: Trinitarian Metaphysics""; ""4.3.1. The Trinitarian Reality""; ""4.3.2. Theos, Anthropos, and Cosmos�the Dimensions of the Cosmotheandric Vision""; ""Chapter Five: Cosmotheandrism�the Anthropological Reduction of Religions?""; ""Conclusion""; ""Bibliography""; ""Index""; ""A""; ""B""; ""C""; ""D""; ""E""; ""F""; ""G""; ""H""; ""J""; ""K""; ""L""; ""M""; ""N""; ""O""; ""P""; ""R""; ""S""; ""T""; ""U""; ""V""; ""W""; ""Y""

English.