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Coming full circle : spirituality and wellness among Native communities in the Pacific Northwest / Suzanne Crawford O'Brien.

By: Material type: TextTextPublisher: Lincoln, Nebraska : University of Nebraska Press, [2013]Copyright date: ©2013Description: 1 online resource (xxxvi, 425 pages) : illustrationsContent type:
Media type:
Carrier type:
ISBN:
  • 9781461940463
  • 146194046X
  • 129982112X
  • 9781299821125
  • 0803248598
  • 9780803248595
  • 9781496209061
  • 1496209060
Subject(s): Additional physical formats: Print version:: Coming full circleDDC classification:
  • 305.897/0795 23
LOC classification:
  • E99.S21 C73 2013eb
Other classification:
  • online - EBSCO
  • SOC021000 | REL029000 | HEA009000
Online resources:
Contents:
pt. One Locations. 1. Theoretical Orientation : Embodied Subjectivity and the Self in Motion -- pt. Two Illness, Healing, and Missionization in Historical Context. 2. "The Fact Is They Cannot Live": Euroamerican Responses to Epidemic Disease ; 3. "Civilization Is Poison to the Indian" : Missionization, Authenticity, and the Myth of the Vanishing Indian -- pt. Three Restoring the Spirit, Renewing Tradition. 4. "A Good Christian Is a Good Medicine Man" : Changing Religious Landscapes from 1804 to 2005 ; 5. Both Traditional and Contemporary : The South Puget Intertribal Women's Wellness Program ; 6. Coming Full Circle : Defining Health and Wellness on the Shoalwater Bay Indian Reservation -- pt. Four Person, Body, Place. 7. "Rich in Relations": Self, Kin, and Community ; 8. Healthy Self: Embedded in Place ; 9. "A Power Makes You Sick" : Illness and Healing in Coast Salish and Chinook Traditions.
Summary: This is an interdisciplinary exploration of the relationships between spirituality and health in several contemporary Coast Salish and Chinook communities in western Washington from 1805 to 2005. This book examines how these communities define what it means to be healthy, and how recent tribal community-based health programs have applied this understanding to their missions and activities. The author explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by Indigenous spiritual views of the body, which are based on an understanding of the relationship between self, ecology, and community. The book draws on a historical framework in reflecting on contemporary tribal health-care efforts and the ways in which they engage Indigenous healing traditions alongside twenty-first-century biomedicine. The book makes a strong case for the current shift toward tribally controlled care, arguing that local, culturally distinct ways of healing and understanding illness must be a part of contemporary Native healthcare. Combining in-depth archival research, extensive ethnographic participant-based field work, and scholarship on theories of religion and embodiment, the author offers an analysis of contemporary Native Americans and their worldviews.--description provided by publisher.

This is an interdisciplinary exploration of the relationships between spirituality and health in several contemporary Coast Salish and Chinook communities in western Washington from 1805 to 2005. This book examines how these communities define what it means to be healthy, and how recent tribal community-based health programs have applied this understanding to their missions and activities. The author explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by Indigenous spiritual views of the body, which are based on an understanding of the relationship between self, ecology, and community. The book draws on a historical framework in reflecting on contemporary tribal health-care efforts and the ways in which they engage Indigenous healing traditions alongside twenty-first-century biomedicine. The book makes a strong case for the current shift toward tribally controlled care, arguing that local, culturally distinct ways of healing and understanding illness must be a part of contemporary Native healthcare. Combining in-depth archival research, extensive ethnographic participant-based field work, and scholarship on theories of religion and embodiment, the author offers an analysis of contemporary Native Americans and their worldviews.--description provided by publisher.

Includes bibliographical references and index.

Print version record.

pt. One Locations. 1. Theoretical Orientation : Embodied Subjectivity and the Self in Motion -- pt. Two Illness, Healing, and Missionization in Historical Context. 2. "The Fact Is They Cannot Live": Euroamerican Responses to Epidemic Disease ; 3. "Civilization Is Poison to the Indian" : Missionization, Authenticity, and the Myth of the Vanishing Indian -- pt. Three Restoring the Spirit, Renewing Tradition. 4. "A Good Christian Is a Good Medicine Man" : Changing Religious Landscapes from 1804 to 2005 ; 5. Both Traditional and Contemporary : The South Puget Intertribal Women's Wellness Program ; 6. Coming Full Circle : Defining Health and Wellness on the Shoalwater Bay Indian Reservation -- pt. Four Person, Body, Place. 7. "Rich in Relations": Self, Kin, and Community ; 8. Healthy Self: Embedded in Place ; 9. "A Power Makes You Sick" : Illness and Healing in Coast Salish and Chinook Traditions.

English.