God is not a boy's name : becoming woman, becoming priest.
Material type:
TextPublication details: [Place of publication not identified] : Cascade Books, 2016.Description: 1 online resourceContent type: - 9781498273787
- 1498273785
- 283.1 23
- BX5995.B66 A3 2016
- online - EBSCO
| Item type | Current library | Call number | URL | Status | Notes | Barcode | |
|---|---|---|---|---|---|---|---|
eBook
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Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - EBSCO (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (ebsco)1228029 |
Introduction -- Under the table -- The old God-man -- It was a very good year--for cookies -- Set. Breathe. Ready. Go. -- In the beginning -- Death interrupts -- The old sweater -- Smitten -- Loving alkies -- Three strikes I'm out? -- Flying up -- Parochial tryouts -- Flat tire in the snow -- Who is a faithful priest? -- Who is a faithful woman? -- I thought he was dead -- Mom -- Keeping Madeleine's commandment -- What's wrong with that? -- Epilogue.
Lyn Brakeman was among the first women to enter the ordination process in the Episcopal Church just after the General Convention voted in 1976 that women could be priests. The bishop of her diocese had voted against ordaining women priests and hospitality towards female aspirants was guarded at best. So why would a forty-year-old institutional naïf, suburban housewife, and mother of four enter such unfriendly territory to seek priestly ordination at a time when her personal life was in chaos? Things would have been easier had she been a man and had she not read Betty Friedan, not been headed for divorce, and not engaged in sins beginning with'a.'How did she manage to stay this course? Brakeman offers no easy answers but tackles difficult issues--addiction, death and grief, divorce, the nature of priesthood, church politics, Christian feminism, and Jesus the Christ--with candor. Her story is held together by her spiritual connection to the voice of God from within and her growing conviction that the nature of divinity is gender-free; hence, theological language in sanctuary and classroom must reflect this truth in a balanced way.
Print version record.

