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Happiness and wisdom : Augustine's early theology of education / Ryan N.S. Topping.

By: Material type: TextTextPublisher: Washington, D.C. : Catholic University of America Press, 2012Description: 1 online resource (259 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9780813219745
  • 0813219744
Subject(s): Additional physical formats: Print version:: Happiness and wisdom.DDC classification:
  • 370.1 23
LOC classification:
  • LB125.A8 T67 2012
Other classification:
  • online - EBSCO
Online resources:
Contents:
Liberal education prior to St. Augustine -- Education in Augustine's moral theology -- Perils of skepticism -- Liberal arts curriculum -- Pedagogy and liberal learning -- Authority and illumination -- Purposes of liberal education.
Review: "Immediately after his baptism Augustine set out to produce a Christianized version of the ancient liberal arts curriculum. By an ordered sequence of contemplation, moving from linguistic to mathematically based disciplines, Augustine suggested that study in the liberal arts could render the mind and heart docile before God. Though Augustine later would shift his focus more directly toward biblical study, his early reflections on secular learning remain an attractive and powerful model for Christian thinking about the arts. Happiness and Wisdom contributes to ongoing debates about the nature of Augustine's early development, and argues that Augustine's vision of the soul's ascent through the liberal arts is an attractive and basically coherent view of learning, which, while not wholly novel, surpasses both classical and earlier patristic renderings of the aims of education. Ryan N.S. Topping begins by embedding Augustine's educational works within the historical and philosophical context of Christian and pagan late antiquity. He then shows how Augustine's writings on education, far from being irrelevant to the trajectory of his mature thought, provide a key to interpreting many of his other explorations in ethics and epistemology. Augustine's Christianized liberal arts curriculum is vindicated as an outgrowth of his moral theology, an expression of his abiding conviction that happiness is the end of human aspiration, and that -- against both Ciceronian skepticism and Manichean dualism -- the created order speaks to men of the mind of God."--Publisher's description
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)493588

Includes bibliographical references and index.

Liberal education prior to St. Augustine -- Education in Augustine's moral theology -- Perils of skepticism -- Liberal arts curriculum -- Pedagogy and liberal learning -- Authority and illumination -- Purposes of liberal education.

Print version record.

"Immediately after his baptism Augustine set out to produce a Christianized version of the ancient liberal arts curriculum. By an ordered sequence of contemplation, moving from linguistic to mathematically based disciplines, Augustine suggested that study in the liberal arts could render the mind and heart docile before God. Though Augustine later would shift his focus more directly toward biblical study, his early reflections on secular learning remain an attractive and powerful model for Christian thinking about the arts. Happiness and Wisdom contributes to ongoing debates about the nature of Augustine's early development, and argues that Augustine's vision of the soul's ascent through the liberal arts is an attractive and basically coherent view of learning, which, while not wholly novel, surpasses both classical and earlier patristic renderings of the aims of education. Ryan N.S. Topping begins by embedding Augustine's educational works within the historical and philosophical context of Christian and pagan late antiquity. He then shows how Augustine's writings on education, far from being irrelevant to the trajectory of his mature thought, provide a key to interpreting many of his other explorations in ethics and epistemology. Augustine's Christianized liberal arts curriculum is vindicated as an outgrowth of his moral theology, an expression of his abiding conviction that happiness is the end of human aspiration, and that -- against both Ciceronian skepticism and Manichean dualism -- the created order speaks to men of the mind of God."--Publisher's description