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Love, Rōshi : Robert Baker Aitken and His Distant Correspondents / Helen J. Baroni.

By: Material type: TextTextPublication details: Albany : State University of New York Press, [2012], ©2012.Description: 1 online resource (xvii, 198 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9781461917977
  • 1461917972
  • 9781438443775
  • 1438443773
  • 9781438443799
  • 143844379X
Subject(s): Genre/Form: Additional physical formats: Print version:: Love, Rōshi.DDC classification:
  • 294.3/927092 23/eng/20240702
LOC classification:
  • BQ940.I85 B37 2012eb
Other classification:
  • online - EBSCO
Online resources:
Contents:
Love, Rōshi; Contents; List of Tables; Acknowledgments; Preface; Preliminary Matters; Introduction; Chapter 1: Setting the Stage: Aitken and the Context of Zen in America; Part I: Distant Correspondents Write to the Rōshi; Chapter 2: Why People Write; Chapter 3: Patterns of Zen Practice among the Distant Correspondents; Chapter 4: Areas of Special Concern Raised by Distant Correspondents; Chapter 5: Special Constituencies within the Distant Correspondents; Part II: The Rōshi Responds; Chapter 6: Robert Aitken's Zen Ministry by Mail.
Chapter 7: These Words Are Your Words: Patterns in Aitken's Responses to his Distant CorrespondentsConclusion; Notes; Bibliography; Index.
Summary: Love, Roshi explores the relationship between Robert Baker Aitken (1917-2010), American Zen teacher and author, and his distant correspondents, individuals drawn to Zen teachings and practice through books. Aitken, founder of the Honolulu Diamond Sangha, promoted Zen to a wide audience in works such as Taking the Path of Zen and The Mind of Clover. Aitken's twentieth-century American Zen valued social justice and was compatible with work and family life. Helen J. Baroni makes use of Aitken's extensive correspondence preserved in an archive at the University of Hawai'i to provide a window to view the beliefs and practices of the least-studied--and a difficult to study--segment of the Western Buddhist community, Buddhist sympathizers and solo practitioners. The book looks at the concerns of these correspondents, which included questions on meditation, dealing with isolation as a Buddhist, finding teachers and disillusion with teachers, and being a Buddhist in prison, among a myriad of other matters. The writers' letters reveal much about their notion of Zen and their image of a "Zen master." Coverage of Aitken's responses provides insight into the accommodation of solo practitioners and into the development of a particular strain of American Buddhism
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)511521

Includes bibliographical references and index.

Print version record.

Love, Rōshi; Contents; List of Tables; Acknowledgments; Preface; Preliminary Matters; Introduction; Chapter 1: Setting the Stage: Aitken and the Context of Zen in America; Part I: Distant Correspondents Write to the Rōshi; Chapter 2: Why People Write; Chapter 3: Patterns of Zen Practice among the Distant Correspondents; Chapter 4: Areas of Special Concern Raised by Distant Correspondents; Chapter 5: Special Constituencies within the Distant Correspondents; Part II: The Rōshi Responds; Chapter 6: Robert Aitken's Zen Ministry by Mail.

Chapter 7: These Words Are Your Words: Patterns in Aitken's Responses to his Distant CorrespondentsConclusion; Notes; Bibliography; Index.

Love, Roshi explores the relationship between Robert Baker Aitken (1917-2010), American Zen teacher and author, and his distant correspondents, individuals drawn to Zen teachings and practice through books. Aitken, founder of the Honolulu Diamond Sangha, promoted Zen to a wide audience in works such as Taking the Path of Zen and The Mind of Clover. Aitken's twentieth-century American Zen valued social justice and was compatible with work and family life. Helen J. Baroni makes use of Aitken's extensive correspondence preserved in an archive at the University of Hawai'i to provide a window to view the beliefs and practices of the least-studied--and a difficult to study--segment of the Western Buddhist community, Buddhist sympathizers and solo practitioners. The book looks at the concerns of these correspondents, which included questions on meditation, dealing with isolation as a Buddhist, finding teachers and disillusion with teachers, and being a Buddhist in prison, among a myriad of other matters. The writers' letters reveal much about their notion of Zen and their image of a "Zen master." Coverage of Aitken's responses provides insight into the accommodation of solo practitioners and into the development of a particular strain of American Buddhism