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Philosophy and theology in the Middle Ages / G.R. Evans.

By: Material type: TextTextPublication details: London ; New York : Routledge, 1993.Description: 1 online resource (x, 139 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 0415246148
  • 9780415246149
  • 0203031970
  • 9780203031971
  • 9786610104628
  • 661010462X
Subject(s): Genre/Form: Additional physical formats: Print version:: Philosophy and theology in the Middle Ages.DDC classification:
  • 189 20
LOC classification:
  • B721 .E86 1993eb
Other classification:
  • online - EBSCO
  • 08.22
  • 11.52
  • CE 1060
  • 5,1
Online resources:
Contents:
Philosophy and theology -- Philosophical sources -- Knowing and language -- God -- The cosmos -- Man.
Summary: In the ancient world being a philosopher was a practical alternative to being a christian. Philosophical systems offered intellectual, practical and moral codes for living. By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belef. From the end of the Roman Empire to the Reformation and Renaissance of the sixteenth century Christian theologians had a virtual monopoly on higher education. The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophi.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)40292

Includes bibliographical references (pages 125-135) and index.

Philosophy and theology -- Philosophical sources -- Knowing and language -- God -- The cosmos -- Man.

Print version record.

In the ancient world being a philosopher was a practical alternative to being a christian. Philosophical systems offered intellectual, practical and moral codes for living. By the Middle Ages however philosophy was largely, though inconsistently, incorporated into Christian belef. From the end of the Roman Empire to the Reformation and Renaissance of the sixteenth century Christian theologians had a virtual monopoly on higher education. The complex interaction between theology and philosophy, which was the result of the efforts of Christian leaders and thinkers to assimilate the most sophi.