Library Catalog
Amazon cover image
Image from Amazon.com

Progressive minds, conservative politics : Leo Strauss's later writings on Maimonides / Aryeh Tepper.

By: Material type: TextTextSeries: SUNY series in the thought and legacy of Leo StraussPublisher: Albany : State University of New York Press, [2013]Copyright date: ©2013Description: 1 online resource (258 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9781438448459
  • 1438448457
  • 1438448430
  • 9781438448435
  • 1438448449
  • 9781438448442
Subject(s): Genre/Form: Additional physical formats: Print version:: Progressive minds, conservative politics : Leo Strauss's later writings on Maimonides.DDC classification:
  • 181/.06 23
LOC classification:
  • B945.S84 T47 2013eb
Other classification:
  • online - EBSCO
Online resources:
Contents:
The Guide of the Perplexed as a Jewish book -- The Guide of the Perplexed as a work of classical political philosophy -- Torah and philosophy in the book of knowledge.
Summary: Leo Strauss (1899-1973), one of the preeminent political philosophers of the twentieth century, was an astute interpreter of Maimonides's medieval masterpiece, The Guide of the Perplexed. In Progressive Minds, Conservative Politics, Aryeh Tepper overturns the conventional view of Strauss's interpretation and of Strauss's own mature thought. According to the scholarly consensus, Strauss traced the well-known contradictions in the Guide to the fundamental tension in Maimonides's mind between reason and revelation, going so far as to suggest that while the Jewish philosopher's overt position was religiously pious (i.e., on the side of "Jerusalem"), secretly he was on the side of reason, or "Athens." In Tepper's analysis, Strauss's judgments emerge as much more complex than this and also more open to revision. In his later writings, Tepper shows, Strauss pointed to contradictions in Maimonides's thought not only between but also within both "Jerusalem" and "Athens." Moreover, Strauss identified, and identified himself with, an esoteric Maimonidean teaching on progress: progress within the Bible, beyond the Bible, and even beyond the rabbinic sages. Politically a conservative thinker, Strauss, like Maimonides, located man's deepest satisfaction in progressing in the discernment of the truth. In the fullness of his career, Strauss thus pointed to a third way beyond the modern alternatives of conservatism and progressivism.

Includes bibliographical references and index.

The Guide of the Perplexed as a Jewish book -- The Guide of the Perplexed as a work of classical political philosophy -- Torah and philosophy in the book of knowledge.

Print version record.

English.

Leo Strauss (1899-1973), one of the preeminent political philosophers of the twentieth century, was an astute interpreter of Maimonides's medieval masterpiece, The Guide of the Perplexed. In Progressive Minds, Conservative Politics, Aryeh Tepper overturns the conventional view of Strauss's interpretation and of Strauss's own mature thought. According to the scholarly consensus, Strauss traced the well-known contradictions in the Guide to the fundamental tension in Maimonides's mind between reason and revelation, going so far as to suggest that while the Jewish philosopher's overt position was religiously pious (i.e., on the side of "Jerusalem"), secretly he was on the side of reason, or "Athens." In Tepper's analysis, Strauss's judgments emerge as much more complex than this and also more open to revision. In his later writings, Tepper shows, Strauss pointed to contradictions in Maimonides's thought not only between but also within both "Jerusalem" and "Athens." Moreover, Strauss identified, and identified himself with, an esoteric Maimonidean teaching on progress: progress within the Bible, beyond the Bible, and even beyond the rabbinic sages. Politically a conservative thinker, Strauss, like Maimonides, located man's deepest satisfaction in progressing in the discernment of the truth. In the fullness of his career, Strauss thus pointed to a third way beyond the modern alternatives of conservatism and progressivism.