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The priest and the great king : temple-palace relations in the Persian Empire / Lisbeth S. Fried.

By: Material type: TextTextSeries: Biblical and Judaic studies ; v. 10.Publication details: Winona Lake, Ind. : Eisenbrauns, 2004.Description: 1 online resource (xv, 266 pages) : mapContent type:
Media type:
Carrier type:
ISBN:
  • 9781575065502
  • 1575065509
Subject(s): Genre/Form: Additional physical formats: Print version:: Priest and the great king.DDC classification:
  • 322/.1/0935 22
LOC classification:
  • DS275 .F67 2004eb
Other classification:
  • online - EBSCO
  • 11.20
  • BC 6920
  • 6,12
  • 6,11
Online resources:
Contents:
""Front Cover""; ""Series Page""; ""Title Page""; ""Copyright Page""; ""Contents""; ""Preface""; ""Chapter 1""; ""Bibliography""; ""Indexes""; ""Back Cover""
Summary: Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees.

Includes bibliographical references (pages 237-258) and indexes.

Print version record.

Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees.

""Front Cover""; ""Series Page""; ""Title Page""; ""Copyright Page""; ""Contents""; ""Preface""; ""Chapter 1""; ""Bibliography""; ""Indexes""; ""Back Cover""

Some text in Ancient Greek and Aramaic.