Weird John Brown : divine violence and the limits of ethics / Ted A. Smith.
Material type:
TextSeries: Encountering traditionsPublisher: Stanford, California : Stanford University Press, 2014Description: 1 online resourceContent type: - 9780804793452
- 080479345X
- Brown, John, 1800-1859 -- Ethics
- Brown, John, 1800-1859
- Political violence -- Moral and ethical aspects
- Political violence -- Religious aspects -- Christianity
- Slavery -- Moral and ethical aspects -- United States
- Political theology
- Ethics, Modern
- Violence politique -- Aspect moral
- Violence politique -- Aspect religieux -- Christianisme
- Théologie politique
- HISTORY -- United States -- State & Local -- General
- Political violence -- Religious aspects -- Christianity
- Ethics
- Ethics, Modern
- Political theology
- Political violence -- Moral and ethical aspects
- Slavery -- Moral and ethical aspects
- United States
- 973.7/116092 23
- E451
- online - EBSCO
| Item type | Current library | Call number | URL | Status | Notes | Barcode | |
|---|---|---|---|---|---|---|---|
eBook
|
Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online | online - EBSCO (Browse shelf(Opens below)) | Online access | Not for loan (Accesso limitato) | Accesso per gli utenti autorizzati / Access for authorized users | (ebsco)863433 |
Browsing Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino shelves, Shelving location: Nuvola online Close shelf browser (Hides shelf browser)
Includes bibliographical references and index.
The touchstone -- The fate of law -- Divine violence as the relief of law -- The higher law -- The politics of pardon -- Not yet the end.
Print version record.
Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life-and digs deep into the American political imagination-through a string of surprising reflections on John Brown, t.

