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Q, the first writing about Jesus / Yoseop Ra.

By: Material type: TextTextPublication details: Eugene, Oregon : Wipf & Stock Publishers, [2016]Description: 1 online resourceContent type:
Media type:
Carrier type:
ISBN:
  • 9781498283878
  • 149828387X
Subject(s): Genre/Form: Additional physical formats: Print version:: No titleDDC classification:
  • 225.6 23
LOC classification:
  • BS2555.52 .R3 2016eb
Other classification:
  • online - EBSCO
Online resources:
Contents:
Pages:1 to 25; Pages:26 to 50; Pages:51 to 75; Pages:76 to 100; Pages:101 to 125; Pages:126 to 150; Pages:151 to 175; Pages:176 to 200; Pages:201 to 225; Pages:226 to 250; Pages:251 to 275; Pages:276 to 280.
Summary: This book shows readers the formation of Q by exploring how the texts were subjected to redaction four times. As author Yoseop Ra demonstrates, the first redaction of Q conveys the words and deeds of the historical Jesus and then the rest of redactors imposed their own theological interpretation to the words and deeds of Jesus. His argument will provide readers with a fresh look on how the earliest ""Jesus movement"" was formed in the thirties of the first century CE. Q is a hypothetical document extracted from the common source between Matthew and Luke. Thus, it is not easy to distinguish the.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)1236837

Includes bibliographical references.

Pages:1 to 25; Pages:26 to 50; Pages:51 to 75; Pages:76 to 100; Pages:101 to 125; Pages:126 to 150; Pages:151 to 175; Pages:176 to 200; Pages:201 to 225; Pages:226 to 250; Pages:251 to 275; Pages:276 to 280.

This book shows readers the formation of Q by exploring how the texts were subjected to redaction four times. As author Yoseop Ra demonstrates, the first redaction of Q conveys the words and deeds of the historical Jesus and then the rest of redactors imposed their own theological interpretation to the words and deeds of Jesus. His argument will provide readers with a fresh look on how the earliest ""Jesus movement"" was formed in the thirties of the first century CE. Q is a hypothetical document extracted from the common source between Matthew and Luke. Thus, it is not easy to distinguish the.