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The split God : Pentecostalism and critical theory / Nimi Wariboko.

By: Material type: TextTextSeries: SUNY series in theology and continental thoughtPublisher: Albany, NY : State University of New York, [2018]Description: 1 online resource (xxi, 239 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9781438470214
  • 1438470215
Subject(s): Genre/Form: Additional physical formats: Print version:: Split God : Pentecostalism and Critical Theory.DDC classification:
  • 270.82 23
LOC classification:
  • BR1644 .W375 2018eb
Other classification:
  • online - EBSCO
Online resources:
Contents:
Introduction : Thinking at the boundary -- Day of Pentecost : the founding violent gesture of split -- Spiritual discernment : bathroom mirror as metaphor -- The beauty, skin, and monstrosity of grace -- The sacred as im/possibility : expect a miracle! -- The impossible possibility, capitalism, and the Pentecostal subject -- Worship as pure means -- Everyday form of theology : between Pentecostal apparatus and prosaic existence -- Conclusion Ethical implications of split God.
Summary: Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split God--a deity harboring a radical split that only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj Žižek, Jacques Lacan, Jean-Luc Nancy, and Giorgio Agamben, among others, Wariboko presents a close reading of everyday Pentecostal practices, and in doing so, uncovers and presents a sophisticated conversation between radical continental philosophy and everyday forms of spirituality. By de-particularizing Pentecostal studies and Pentecostalism, Wariboko broadens our understanding of the intellectual aspects of the global Pentecostal and Charismatic movements--back cover.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)1712550

Includes bibliographical references and index.

Introduction : Thinking at the boundary -- Day of Pentecost : the founding violent gesture of split -- Spiritual discernment : bathroom mirror as metaphor -- The beauty, skin, and monstrosity of grace -- The sacred as im/possibility : expect a miracle! -- The impossible possibility, capitalism, and the Pentecostal subject -- Worship as pure means -- Everyday form of theology : between Pentecostal apparatus and prosaic existence -- Conclusion Ethical implications of split God.

Although Pentecostalism is generally considered a conservative movement, in The Split God Nimi Wariboko shows that its operative everyday notion of God is a radical one that poses, under cover of loyalty, a challenge to orthodox Christianity. He argues that the image of God that arises out of the everyday practices of Pentecostalism is a split God--a deity harboring a radical split that only destabilizes and prevents God himself from achieving ontological completeness but also conditions and shapes the practices and identities of Pentecostal believers. Drawing from the work of Slavoj Žižek, Jacques Lacan, Jean-Luc Nancy, and Giorgio Agamben, among others, Wariboko presents a close reading of everyday Pentecostal practices, and in doing so, uncovers and presents a sophisticated conversation between radical continental philosophy and everyday forms of spirituality. By de-particularizing Pentecostal studies and Pentecostalism, Wariboko broadens our understanding of the intellectual aspects of the global Pentecostal and Charismatic movements--back cover.

Print version record.