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The word made flesh : a theology of the incarnation / Ian A. McFarland.

By: Material type: TextTextPublisher: Louisville, Kentucky : Westminster John Knox Press, [2019]Edition: First editionDescription: 1 online resource (x, 249 pages)Content type:
Media type:
Carrier type:
ISBN:
  • 9781611649574
  • 1611649579
Subject(s): Genre/Form: Additional physical formats: Print version:: Word made flesh.DDC classification:
  • 232/.8 23
LOC classification:
  • BT220 .M39 2019
Other classification:
  • online - EBSCO
Online resources:
Contents:
Introduction: a Chalcedonianism without reserve -- The life of the creator -- The being of creatures -- 'One and the same' -- 'Perfect in divinity' -- 'And also perfect in humanity' -- Christus victor -- Jesus' presence now -- Conclusion: 'as is the word, so is God'.
Summary: "Most theologians believe in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of "one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being." But ever since Chalcedon, the theological conversation on Christology has implicitly put Christ's divinity and humanity in competition. While ancient (and not-so-ancient) Christologies "from above" focus on Christ's divinity at the expense of his humanity, modern Christologies "from below" subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a "Chalcedonianism without reserve," which not only affirms the humanity and divinity of Christ, but treats them as equal in theological significance. To do so he draws on the ancient Christological language that points to Christ's nature on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory"-- Provided by publisher.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)2290674

"Most theologians believe in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of "one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being." But ever since Chalcedon, the theological conversation on Christology has implicitly put Christ's divinity and humanity in competition. While ancient (and not-so-ancient) Christologies "from above" focus on Christ's divinity at the expense of his humanity, modern Christologies "from below" subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a "Chalcedonianism without reserve," which not only affirms the humanity and divinity of Christ, but treats them as equal in theological significance. To do so he draws on the ancient Christological language that points to Christ's nature on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory"-- Provided by publisher.

Includes bibliographical references and index.

Introduction: a Chalcedonianism without reserve -- The life of the creator -- The being of creatures -- 'One and the same' -- 'Perfect in divinity' -- 'And also perfect in humanity' -- Christus victor -- Jesus' presence now -- Conclusion: 'as is the word, so is God'.

Online resource; title from digital title page (viewed on November 19, 2019).