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Word became flesh : a rapprochement of Christian natural law and radical Christological ethics / David Griffin.

By: Material type: TextTextPublisher: Eugene, Oregon : Wipf & Stock Publishers, 2016Copyright date: ©2016Description: 1 online resourceContent type:
Media type:
Carrier type:
ISBN:
  • 9781498239264
  • 1498239269
Subject(s): Genre/Form: Additional physical formats: Print version:: No titleDDC classification:
  • 232 23
LOC classification:
  • BT203
Other classification:
  • online - EBSCO
Online resources:
Contents:
Pages:1 to 25; Pages:26 to 50; Pages:51 to 75; Pages:76 to 100; Pages:101 to 125; Pages:126 to 150; Pages:151 to 175; Pages:176 to 200; Pages:201 to 225; Pages:226 to 250; Pages:251 to 275; Pages:276 to 290.
Summary: Is following Jesus natural? Many would say no, but this book argues yes. Saying no suggests that grace and human nature are alternate moral categories. Saying yes implies that our humanity is gracious in origin, capacity, and intent. Much of this discussion hangs on what is meant by ""nature"" and ""natural, "" and this book explores these ideas creationly and christologically. Part One considers natural law as commonly found in the classical Christian tradition. Part Two explores the radical christological tradition of Anabaptism. Part Three then proposes the two-nature christology of the Chal.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - EBSCO (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (ebsco)1470778

Pages:1 to 25; Pages:26 to 50; Pages:51 to 75; Pages:76 to 100; Pages:101 to 125; Pages:126 to 150; Pages:151 to 175; Pages:176 to 200; Pages:201 to 225; Pages:226 to 250; Pages:251 to 275; Pages:276 to 290.

Is following Jesus natural? Many would say no, but this book argues yes. Saying no suggests that grace and human nature are alternate moral categories. Saying yes implies that our humanity is gracious in origin, capacity, and intent. Much of this discussion hangs on what is meant by ""nature"" and ""natural, "" and this book explores these ideas creationly and christologically. Part One considers natural law as commonly found in the classical Christian tradition. Part Two explores the radical christological tradition of Anabaptism. Part Three then proposes the two-nature christology of the Chal.