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The Death of Philosophy : Reference and Self-reference in Contemporary Thought / Isabelle Thomas-Fogiel.

By: Contributor(s): Material type: TextTextPublisher: New York, NY : Columbia University Press, [2011]Copyright date: ©2011Description: 1 online resource (360 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780231147781
  • 9780231519632
Subject(s): DDC classification:
  • 190.9051 23
LOC classification:
  • B2431 .T4613 2011
  • B2431 .T4613 2015
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- Contents -- Acknowledgments -- Translator's Note -- Introduction -- I. The End of Philosophy, or the Paradoxes of Speaking -- 1. Skeptical and Scientific "Post-philosophy" -- 2. "Saying and the Said": Two Paradigms for the Same Subject -- 3. The Antispeculative View: Habermas as an Example -- 4. Kant's Shadow in the Current Philosophical Landscape -- II. Challenging the "Death of Philosophy": The Reflexive A Priori -- 5. A Definition of the Model: Scientific Learning and Philosophical Knowledge -- 6. The Model of Self-reference's Consistency -- 7. The Model's Fecundity -- 8. Beyond the Death of Philosophy -- III. The End of Philosophy in Perspective: The Source of the Reflexive Deficit -- 9. The "Race to Reference" -- 10. The Tension Between Reference and Self-reference in the Kantian System -- 11. Helmholtz's Choice as a Choice for Reference: The Naturalization of Critique -- 12. Critique: A Positivist Theory of Knowledge or Existential Ontology? -- 13. Questioning the History of Philosophy -- Conclusion -- Notes
Summary: Philosophers debate the death of philosophy as much as they debate the death of God. Kant claimed responsibility for both philosophy's beginning and end, while Heidegger argued it concluded with Nietzsche. In the twentieth century, figures as diverse as John Austin and Richard Rorty have proclaimed philosophy's end, with some even calling for the advent of "postphilosophy." In an effort to make sense of these conflicting positions—which often say as much about the philosopher as his subject—Isabelle Thomas-Fogiel undertakes the first systematic treatment of "the end of philosophy," while also recasting the history of western thought itself.Thomas-Fogiel begins with postphilosophical claims such as scientism, which she reveals to be self-refuting, for they subsume philosophy into the branches of the natural sciences. She discovers similar issues in Rorty's skepticism and strands of continental thought. Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same path—the road of reference—which ultimately led to self-contradiction. This phenomenon, whether valorized or condemned, has been understood as the death of philosophy. Tracing this pattern from Quine to Rorty, from Heidegger to Levinas and Habermas, Thomas-Fogiel reveals the self-contradiction at the core of their claims while also carving an alternative path through self-reference. Trained under the French philosopher Bernard Bourgeois, she remakes philosophy in exciting new ways for the twenty-first century.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780231519632

Frontmatter -- Contents -- Acknowledgments -- Translator's Note -- Introduction -- I. The End of Philosophy, or the Paradoxes of Speaking -- 1. Skeptical and Scientific "Post-philosophy" -- 2. "Saying and the Said": Two Paradigms for the Same Subject -- 3. The Antispeculative View: Habermas as an Example -- 4. Kant's Shadow in the Current Philosophical Landscape -- II. Challenging the "Death of Philosophy": The Reflexive A Priori -- 5. A Definition of the Model: Scientific Learning and Philosophical Knowledge -- 6. The Model of Self-reference's Consistency -- 7. The Model's Fecundity -- 8. Beyond the Death of Philosophy -- III. The End of Philosophy in Perspective: The Source of the Reflexive Deficit -- 9. The "Race to Reference" -- 10. The Tension Between Reference and Self-reference in the Kantian System -- 11. Helmholtz's Choice as a Choice for Reference: The Naturalization of Critique -- 12. Critique: A Positivist Theory of Knowledge or Existential Ontology? -- 13. Questioning the History of Philosophy -- Conclusion -- Notes

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http://purl.org/coar/access_right/c_16ec

Philosophers debate the death of philosophy as much as they debate the death of God. Kant claimed responsibility for both philosophy's beginning and end, while Heidegger argued it concluded with Nietzsche. In the twentieth century, figures as diverse as John Austin and Richard Rorty have proclaimed philosophy's end, with some even calling for the advent of "postphilosophy." In an effort to make sense of these conflicting positions—which often say as much about the philosopher as his subject—Isabelle Thomas-Fogiel undertakes the first systematic treatment of "the end of philosophy," while also recasting the history of western thought itself.Thomas-Fogiel begins with postphilosophical claims such as scientism, which she reveals to be self-refuting, for they subsume philosophy into the branches of the natural sciences. She discovers similar issues in Rorty's skepticism and strands of continental thought. Revisiting the work of late-nineteenth and early-twentieth-century philosophers, when the split between analytical and continental philosophy began, Thomas-Fogiel finds both traditions followed the same path—the road of reference—which ultimately led to self-contradiction. This phenomenon, whether valorized or condemned, has been understood as the death of philosophy. Tracing this pattern from Quine to Rorty, from Heidegger to Levinas and Habermas, Thomas-Fogiel reveals the self-contradiction at the core of their claims while also carving an alternative path through self-reference. Trained under the French philosopher Bernard Bourgeois, she remakes philosophy in exciting new ways for the twenty-first century.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)