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Queer Terror : Life, Death, and Desire in the Settler Colony / C. Heike Schotten.

By: Material type: TextTextSeries: New Directions in Critical Theory ; 59Publisher: New York, NY : Columbia University Press, [2018]Copyright date: ©2018Description: 1 online resourceContent type:
Media type:
Carrier type:
ISBN:
  • 9780231187466
  • 9780231547284
Subject(s): DDC classification:
  • 320.0157 23
LOC classification:
  • JA80 .S36 2018
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- CONTENTS -- Acknowledgments -- Introduction -- 1. THE BIOPOLITICS OF EMPIRE: SLAVERY AND "THE MUSLIM" -- 2. THE BIOPOLITICS OF SETTLEMENT: TEMPORALITY, DESIRE, AND CIVILIZATION -- 3. FOUCAULT AND QUEER THEORY -- 4. SOCIETY MUST BE DESTROYED -- 5. QUEER TERROR -- Notes -- Bibliography -- Index
Summary: After Sept. 11, 2001, George W. Bush declared, "Either you are with us, or you are with the terrorists." Bush's assertion was not simply jingoist bravado-it encapsulates the civilizationalist moralism that has motivated and defined the United States since its beginning, linking the War on Terror to the nation's settlement and founding.In Queer Terror, C. Heike Schotten offers a critique of U.S. settler-colonial empire that draws on political, queer, and critical indigenous theory to situate Bush's either/or moralism and reframe the concept of terrorism. The categories of the War on Terror exemplify the moralizing politics that insulate U.S. empire from critique, render its victims deserving of its abuses, and delegitimize resistance to it as unthinkable and perverse. Schotten provides an anatomy of this moralism, arguing for a new interpretation of biopolitics that is focused on sovereignty and desire rather than racism and biology. This rethinking of biopolitics puts critical political theory of empire in dialogue with the insights of both native studies and queer theory. Building on queer theory's refusal of sanctity, propriety, and moralisms of all sorts, Schotten ultimately contends that the answer to Bush's ultimatum is clear: dissidents must reject the false choice he presents and stand decisively against "us," rejecting its moralism and the sanctity of its "life," in order to further a truly emancipatory, decolonizing queer politics.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780231547284

Frontmatter -- CONTENTS -- Acknowledgments -- Introduction -- 1. THE BIOPOLITICS OF EMPIRE: SLAVERY AND "THE MUSLIM" -- 2. THE BIOPOLITICS OF SETTLEMENT: TEMPORALITY, DESIRE, AND CIVILIZATION -- 3. FOUCAULT AND QUEER THEORY -- 4. SOCIETY MUST BE DESTROYED -- 5. QUEER TERROR -- Notes -- Bibliography -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

After Sept. 11, 2001, George W. Bush declared, "Either you are with us, or you are with the terrorists." Bush's assertion was not simply jingoist bravado-it encapsulates the civilizationalist moralism that has motivated and defined the United States since its beginning, linking the War on Terror to the nation's settlement and founding.In Queer Terror, C. Heike Schotten offers a critique of U.S. settler-colonial empire that draws on political, queer, and critical indigenous theory to situate Bush's either/or moralism and reframe the concept of terrorism. The categories of the War on Terror exemplify the moralizing politics that insulate U.S. empire from critique, render its victims deserving of its abuses, and delegitimize resistance to it as unthinkable and perverse. Schotten provides an anatomy of this moralism, arguing for a new interpretation of biopolitics that is focused on sovereignty and desire rather than racism and biology. This rethinking of biopolitics puts critical political theory of empire in dialogue with the insights of both native studies and queer theory. Building on queer theory's refusal of sanctity, propriety, and moralisms of all sorts, Schotten ultimately contends that the answer to Bush's ultimatum is clear: dissidents must reject the false choice he presents and stand decisively against "us," rejecting its moralism and the sanctity of its "life," in order to further a truly emancipatory, decolonizing queer politics.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 29. Mrz 2022)