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Cultural Revolutions : Reason Versus Culture in Philosophy, Politics, and Jihad / Lawrence E. Cahoone.

By: Material type: TextTextPublisher: University Park, PA : Penn State University Press, [2021]Copyright date: ©2005Description: 1 online resource (240 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780271025247
  • 9780271030241
Subject(s): Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- CONTENTS -- Acknowledgments -- Introduction:The Return of the Repressed -- 1 Liberalism and La Revanche de la Culture -- 2 Kingdoms of Ends -- 3 Who Is Culture? -- 4 Modernity: Culture of Reason or Reason Against Culture? -- 5 Postmodernity:Too Much Culture or Not Enough? -- 6 Playing Reality -- 7 Why There Is No Problem of Cultural Relativism -- 8 What Is the Opposite of Jihad? -- Conclusion: Culture's Reasons -- References -- Index
Summary: In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. Cultural Revolutions systematically defines culture, gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other "new culturalists" have gone wrong, Cahoone offers his own definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and "primordialism." He provides a theory of culture's role in how we form our sense of reality and argues that the proper conception of culture dissolves "the problem" of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being "irrational," he shows, fundamentalism embodies a rationality only recently devalued-but not entirely abandoned-by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences.

Frontmatter -- CONTENTS -- Acknowledgments -- Introduction:The Return of the Repressed -- 1 Liberalism and La Revanche de la Culture -- 2 Kingdoms of Ends -- 3 Who Is Culture? -- 4 Modernity: Culture of Reason or Reason Against Culture? -- 5 Postmodernity:Too Much Culture or Not Enough? -- 6 Playing Reality -- 7 Why There Is No Problem of Cultural Relativism -- 8 What Is the Opposite of Jihad? -- Conclusion: Culture's Reasons -- References -- Index

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In this probing examination of the meaning and function of culture in contemporary society, Lawrence Cahoone argues that reason itself is cultural, but no less reasonable for it. While recent political and philosophical movements have recognized that cognition, the self, and politics are embedded in culture, most fail to appreciate the deep changes in rationalism and liberal theory this implies, others leap directly into relativism, and nearly all fail to define culture. Cultural Revolutions systematically defines culture, gauges the consequences of the ineradicably cultural nature of cognition and action, yet argues that none of this implies relativism. After showing where other "new culturalists" have gone wrong, Cahoone offers his own definition of culture as teleologically organized practices, artifacts, and narratives and analyzes the notion of cultural membership in relation to race, ethnicity, and "primordialism." He provides a theory of culture's role in how we form our sense of reality and argues that the proper conception of culture dissolves "the problem" of cultural relativism. Applying this perspective to Islamic fundamentalism, Cahoone identifies its conflict with the West as representing the break between two of three historically distinctive forms of reason. Rather than being "irrational," he shows, fundamentalism embodies a rationality only recently devalued-but not entirely abandoned-by the West. The persistence of plural forms of reason suggests that modernization in various world cultures is compatible with continued, even magnified, cultural differences.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021)