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Eros in Plato, Rousseau, and Nietzsche : The Politics of Infinity / Laurence D. Cooper.

By: Material type: TextTextPublisher: University Park, PA : Penn State University Press, [2021]Copyright date: ©2007Description: 1 online resource (376 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780271035062
Subject(s): DDC classification:
  • 128/.460922 22
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- CONTENTS -- Acknowledgments -- List of Abbreviations -- Introduction: The Oneness of Desire-But Which One -- 1 The Republic as Prologue -- PART ONE Platonic Eros-the Effectual Truth -- 2 First Truths -- 3 What Does Eros Want -- 4 Love of Wisdom versus Love of the Wise: Eros in Action -- PART TWO Rousseau and the Expansiveness of Being -- 5 Between Eros and Will to Power: Rousseau and ''The Desire to Extend Our Being'' -- 6 Emile, or On Philosophy -- PART THREE Nietzsche's New Eternity -- 7 Nietzsche's Politeia, I -- 8 Nietzsche's Politeia, II -- 9 Will to Power versus Eros, or a Battle of Eternities -- Epilogue: One or Many -- References -- Index
Summary: Human beings are restless souls, ever driven by an insistent inner force not only to have more but to be more-to be infinitely more. Various philosophers have emphasized this type of ceaseless striving in their accounts of humanity, as in Spinoza's notion of conatus and Hobbes's identification of "a perpetual and restless desire of power after power." In this book, Laurence Cooper focuses his attention on three giants of the philosophic tradition for whom this inner force was a major preoccupation and something separate from and greater than the desire for self-preservation. Cooper's overarching purpose is to illuminate the nature of this source of existential longing and discontent and its implications for political life. He concentrates especially on what these thinkers share in their understanding of this psychic power and how they view it ambivalently as the root not only of ambition, vigorous virtue, patriotism, and philosophy, but also of tyranny, imperialism, and varieties of fanaticism. But he is not neglectful of the differences among their interpretations of the phenomenon, either, and especially highlights these in the concluding chapter.

Frontmatter -- CONTENTS -- Acknowledgments -- List of Abbreviations -- Introduction: The Oneness of Desire-But Which One -- 1 The Republic as Prologue -- PART ONE Platonic Eros-the Effectual Truth -- 2 First Truths -- 3 What Does Eros Want -- 4 Love of Wisdom versus Love of the Wise: Eros in Action -- PART TWO Rousseau and the Expansiveness of Being -- 5 Between Eros and Will to Power: Rousseau and ''The Desire to Extend Our Being'' -- 6 Emile, or On Philosophy -- PART THREE Nietzsche's New Eternity -- 7 Nietzsche's Politeia, I -- 8 Nietzsche's Politeia, II -- 9 Will to Power versus Eros, or a Battle of Eternities -- Epilogue: One or Many -- References -- Index

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Human beings are restless souls, ever driven by an insistent inner force not only to have more but to be more-to be infinitely more. Various philosophers have emphasized this type of ceaseless striving in their accounts of humanity, as in Spinoza's notion of conatus and Hobbes's identification of "a perpetual and restless desire of power after power." In this book, Laurence Cooper focuses his attention on three giants of the philosophic tradition for whom this inner force was a major preoccupation and something separate from and greater than the desire for self-preservation. Cooper's overarching purpose is to illuminate the nature of this source of existential longing and discontent and its implications for political life. He concentrates especially on what these thinkers share in their understanding of this psychic power and how they view it ambivalently as the root not only of ambition, vigorous virtue, patriotism, and philosophy, but also of tyranny, imperialism, and varieties of fanaticism. But he is not neglectful of the differences among their interpretations of the phenomenon, either, and especially highlights these in the concluding chapter.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Aug 2021)