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Kant and the Promise of Rhetoric / Scott R. Stroud.

By: Material type: TextTextPublisher: University Park, PA : Penn State University Press, [2015]Copyright date: ©2014Description: 1 online resource (288 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780271061115
Subject(s): DDC classification:
  • 808.001 23
LOC classification:
  • P301 .S824 2014eb
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Acknowledgments -- Abbreviations -- Introduction: Kant and Rhetoric? -- Chapter 1. Tracing the Sources of Kant’s Apparent Animosity to Rhetoric -- Chapter 2. Kant on Beauty, Art, and Rhetoric -- Chapter 3. Freedom, Coercion, and the Search for the Ideal Community -- Chapter 4. Pedagogical Educative Rhetoric: Education, Rhetoric, and the Use of Example -- Chapter 5. Religious Educative Rhetoric: Religion and Ritual as Rhetorical Means of Moral Cultivation -- Chapter 6. Critical Educative Rhetoric: Kant and the Demands of Critical Communication -- Conclusion: Rhetorical Experience and the Promise of Rhetorical Practice -- Notes -- Bibliography -- Index
Summary: Immanuel Kant is rarely connected to rhetoric by those who study philosophy or the rhetorical tradition. If anything, Kant is said to see rhetoric as mere manipulation and as not worthy of attention. In Kant and the Promise of Rhetoric, Scott Stroud presents a first-of-its-kind reappraisal of Kant and the role he gives rhetorical practices in his philosophy. By examining the range of terms that Kant employs to discuss various forms of communication, Stroud argues that the general thesis that Kant disparaged rhetoric is untenable. Instead, he offers a more nuanced view of Kant on rhetoric and its relation to moral cultivation. For Kant, certain rhetorical practices in education, religious settings, and public argument become vital tools to move humans toward moral improvement without infringing on their individual autonomy. Through the use of rhetorical means such as examples, religious narratives, symbols, group prayer, and fallibilistic public argument, individuals can persuade other agents to move toward more cultivated states of inner and outer autonomy. For the Kant recovered in this book, rhetoric becomes another part of human activity that can be animated by the value of humanity, and it can serve as a powerful tool to convince agents to embark on the arduous task of moral self-cultivation.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780271061115

Frontmatter -- Contents -- Acknowledgments -- Abbreviations -- Introduction: Kant and Rhetoric? -- Chapter 1. Tracing the Sources of Kant’s Apparent Animosity to Rhetoric -- Chapter 2. Kant on Beauty, Art, and Rhetoric -- Chapter 3. Freedom, Coercion, and the Search for the Ideal Community -- Chapter 4. Pedagogical Educative Rhetoric: Education, Rhetoric, and the Use of Example -- Chapter 5. Religious Educative Rhetoric: Religion and Ritual as Rhetorical Means of Moral Cultivation -- Chapter 6. Critical Educative Rhetoric: Kant and the Demands of Critical Communication -- Conclusion: Rhetorical Experience and the Promise of Rhetorical Practice -- Notes -- Bibliography -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Immanuel Kant is rarely connected to rhetoric by those who study philosophy or the rhetorical tradition. If anything, Kant is said to see rhetoric as mere manipulation and as not worthy of attention. In Kant and the Promise of Rhetoric, Scott Stroud presents a first-of-its-kind reappraisal of Kant and the role he gives rhetorical practices in his philosophy. By examining the range of terms that Kant employs to discuss various forms of communication, Stroud argues that the general thesis that Kant disparaged rhetoric is untenable. Instead, he offers a more nuanced view of Kant on rhetoric and its relation to moral cultivation. For Kant, certain rhetorical practices in education, religious settings, and public argument become vital tools to move humans toward moral improvement without infringing on their individual autonomy. Through the use of rhetorical means such as examples, religious narratives, symbols, group prayer, and fallibilistic public argument, individuals can persuade other agents to move toward more cultivated states of inner and outer autonomy. For the Kant recovered in this book, rhetoric becomes another part of human activity that can be animated by the value of humanity, and it can serve as a powerful tool to convince agents to embark on the arduous task of moral self-cultivation.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Mrz 2023)