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Religion in Roman Egypt : Assimilation and Resistance / David Frankfurter.

By: Material type: TextTextSeries: Mythos: The Princeton/Bollingen Series in World Mythology : 57 ; 645Publisher: Princeton, NJ : Princeton University Press, [2020]Copyright date: ©1998Description: 1 online resource (336 p.) : 1 map, 1 line illus., 23 halftonesContent type:
Media type:
Carrier type:
ISBN:
  • 9780691214733
Subject(s): DDC classification:
  • 200.93209015 21
LOC classification:
  • BL2455
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- ABBREVIATIONS -- OVERTURE. The Armor of Horus -- ONE. Scope and Method -- TWO. Religion and Temples -- THREE. The Local Scope of Religious Belief -- FOUR. Mutations of the Egyptian Oracle -- FIVE. Priest to Magician: Evolving Modes of Religious Authority -- SIX. The Scriptorium as Crucible of Religious Change -- SEVEN. Idiom, Ideology, and Iconoclasm: A Prolegomenon to the Conversion of Egypt -- Select Bibliography -- Index -- About the Author
Summary: This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780691214733

Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- ABBREVIATIONS -- OVERTURE. The Armor of Horus -- ONE. Scope and Method -- TWO. Religion and Temples -- THREE. The Local Scope of Religious Belief -- FOUR. Mutations of the Egyptian Oracle -- FIVE. Priest to Magician: Evolving Modes of Religious Authority -- SIX. The Scriptorium as Crucible of Religious Change -- SEVEN. Idiom, Ideology, and Iconoclasm: A Prolegomenon to the Conversion of Egypt -- Select Bibliography -- Index -- About the Author

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This exploration of cultural resilience examines the complex fate of classical Egyptian religion during the centuries from the period when Christianity first made its appearance in Egypt to when it became the region's dominant religion (roughly 100 to 600 C.E. Taking into account the full range of witnesses to continuing native piety--from papyri and saints' lives to archaeology and terracotta figurines--and drawing on anthropological studies of folk religion, David Frankfurter argues that the religion of Pharonic Egypt did not die out as early as has been supposed but was instead relegated from political centers to village and home, where it continued a vigorous existence for centuries. In analyzing the fate of the Egyptian oracle and of the priesthoods, the function of magical texts, and the dynamics of domestic cults, Frankfurter describes how an ancient culture maintained itself while also being transformed through influences such as Hellenism, Roman government, and Christian dominance. Recognizing the special characteristics of Egypt, which differentiated it from the other Mediterranean cultures that were undergoing simultaneous social and political changes, he departs from the traditional "decline of paganism/triumph of Christianity" model most often used to describe the Roman period. By revealing late Egyptian religion in its Egyptian historical context, he moves us away from scenarios of Christian triumph and shows us how long and how energetically pagan worship survived.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 27. Jan 2023)