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The Old Faith and the Russian Land : A Historical Ethnography of Ethics in the Urals / Douglas Rogers.

By: Material type: TextTextSeries: Culture and Society after SocialismPublisher: Ithaca, NY : Cornell University Press, [2010]Copyright date: ©2011Description: 1 online resource (360 p.) : 10 halftones, 1 table, 4 mapsContent type:
Media type:
Carrier type:
ISBN:
  • 9780801459191
Subject(s): DDC classification:
  • 170.947/43 22
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- List of Illustrations -- Preface -- Acknowledgments -- Note on Translation, Transliteration, and Names -- Introduction: Ethics, Russia, History -- Part I. An Ethical Repertoire -- 1. In Search of Salvation on the Stroganov Estates -- 2. Faith, Family, and Land after Emancipation -- Part II. The Generations and Ethics of Socialism -- 3. Youth: Exemplars of Rural Socialism -- 4. Elders: Christian Ascetics in the Soviet Countryside -- Part III. Struggles to Shape an Emergent Ethical Regime -- 5. New Risks and Inequalities in the Household Sector -- 6. Which Khoziain? Whose Moral Community? -- 7. Society, Culture, and the Churching of Sepych -- 8. Separating Post-Soviet Worlds? Priestly Baptisms and Priestless Funerals -- Epilogue -- Bibliography -- Index
Summary: The Old Faith and the Russian Land is a historical ethnography that charts the ebbs and flows of ethical practice in a small Russian town over three centuries. The town of Sepych was settled in the late seventeenth century by religious dissenters who fled to the forests of the Urals to escape a world they believed to be in the clutches of the Antichrist. Factions of Old Believers, as these dissenters later came to be known, have maintained a presence in the town ever since. The townspeople of Sepych have also been serfs, free peasants, collective farmers, and, now, shareholders in a post-Soviet cooperative. Douglas Rogers traces connections between the town and some of the major transformations of Russian history, showing how townspeople have responded to a long series of attempts to change them and their communities: tsarist-era efforts to regulate family life and stamp out Old Belief on the Stroganov estates, Soviet collectivization drives and antireligious campaigns, and the marketization, religious revival, and ongoing political transformations of post-Soviet times.Drawing on long-term ethnographic fieldwork and extensive archival and manuscript sources, Rogers argues that religious, political, and economic practice are overlapping arenas in which the people of Sepych have striven to be ethical—in relation to labor and money, food and drink, prayers and rituals, religious books and manuscripts, and the surrounding material landscape. He tracks the ways in which ethical sensibilities—about work and prayer, hierarchy and inequality, gender and generation—have shifted and recombined over time. Rogers concludes that certain expectations about how to be an ethical person have continued to orient townspeople in Sepych over the course of nearly three centuries for specific, identifiable, and often unexpected reasons. Throughout, he demonstrates what a historical and ethnographic study of ethics might look like and uses this approach to ask new questions of Russian, Soviet, and post-Soviet history.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780801459191

Frontmatter -- Contents -- List of Illustrations -- Preface -- Acknowledgments -- Note on Translation, Transliteration, and Names -- Introduction: Ethics, Russia, History -- Part I. An Ethical Repertoire -- 1. In Search of Salvation on the Stroganov Estates -- 2. Faith, Family, and Land after Emancipation -- Part II. The Generations and Ethics of Socialism -- 3. Youth: Exemplars of Rural Socialism -- 4. Elders: Christian Ascetics in the Soviet Countryside -- Part III. Struggles to Shape an Emergent Ethical Regime -- 5. New Risks and Inequalities in the Household Sector -- 6. Which Khoziain? Whose Moral Community? -- 7. Society, Culture, and the Churching of Sepych -- 8. Separating Post-Soviet Worlds? Priestly Baptisms and Priestless Funerals -- Epilogue -- Bibliography -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

The Old Faith and the Russian Land is a historical ethnography that charts the ebbs and flows of ethical practice in a small Russian town over three centuries. The town of Sepych was settled in the late seventeenth century by religious dissenters who fled to the forests of the Urals to escape a world they believed to be in the clutches of the Antichrist. Factions of Old Believers, as these dissenters later came to be known, have maintained a presence in the town ever since. The townspeople of Sepych have also been serfs, free peasants, collective farmers, and, now, shareholders in a post-Soviet cooperative. Douglas Rogers traces connections between the town and some of the major transformations of Russian history, showing how townspeople have responded to a long series of attempts to change them and their communities: tsarist-era efforts to regulate family life and stamp out Old Belief on the Stroganov estates, Soviet collectivization drives and antireligious campaigns, and the marketization, religious revival, and ongoing political transformations of post-Soviet times.Drawing on long-term ethnographic fieldwork and extensive archival and manuscript sources, Rogers argues that religious, political, and economic practice are overlapping arenas in which the people of Sepych have striven to be ethical—in relation to labor and money, food and drink, prayers and rituals, religious books and manuscripts, and the surrounding material landscape. He tracks the ways in which ethical sensibilities—about work and prayer, hierarchy and inequality, gender and generation—have shifted and recombined over time. Rogers concludes that certain expectations about how to be an ethical person have continued to orient townspeople in Sepych over the course of nearly three centuries for specific, identifiable, and often unexpected reasons. Throughout, he demonstrates what a historical and ethnographic study of ethics might look like and uses this approach to ask new questions of Russian, Soviet, and post-Soviet history.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)