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Platonic Ethics, Old and New / Julia Annas.

By: Material type: TextTextSeries: Cornell Studies in Classical Philology ; 57Publisher: Ithaca, NY : Cornell University Press, [2013]Copyright date: ©2013Description: 1 online resource (208 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780801466977
Subject(s): DDC classification:
  • 170/.92
LOC classification:
  • B398.E8A56 1998
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- CONTENTS -- PREFACE -- INTRODUCTION: DISCOVERING A TRADITION -- [I] MANY VOICES: DIALOGUE AND DEVELOPMENT IN PLATO -- [II] TRANSFORMING YOUR LIFE: VIRTUE AND HAPPINESS -- [III] BECOMING LIKE GOD: ETHICS, HUMAN NATURE, AND THE DIVINE -- [IV] BECOMING LIKE GOD: ETHICS, HUMAN NATURE, AND THE DIVINE -- [V] WHAT USE IS THE FORM OF THE GOOD? ETHICS AND METAPHYSICS IN PLATO -- [VI] HUMANS AND BEASTS: MORAL THEORY AND MORAL PSYCHOLOGY -- [VII] ELEMENTAL PLEASURES: ENJOYMENT AND THE GOOD IN PLATO -- APPENDIX: HEDONISM IN THE PROTAGORAS -- CAST OF CHARACTERS -- EDITIONS USED -- BIBLIOGRAPHY -- INDEX LOCORUM -- INDEX OF NAMES AND SUBJECTS
Summary: The Townsend LecturesJulia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics—and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple presentations of a single Platonic ethical philosophy, differing in form and purpose but ultimately coherent. They also read Plato's ethics as consistently defending the view that virtue is sufficient for happiness, and see it as converging in its main points with the ethics of the Stoics. Annas goes on to explore the Platonic idea that humankind's final end is "becoming like God"—an idea that is well known among the ancients but virtually ignored in modern interpretations. She also maintains that modern interpretations, beginning in the nineteenth century, have placed undue emphasis on the Republic, and have treated it too much as a political work, whereas the ancients rightly saw it as a continuation of Plato's ethical writings.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780801466977

Frontmatter -- CONTENTS -- PREFACE -- INTRODUCTION: DISCOVERING A TRADITION -- [I] MANY VOICES: DIALOGUE AND DEVELOPMENT IN PLATO -- [II] TRANSFORMING YOUR LIFE: VIRTUE AND HAPPINESS -- [III] BECOMING LIKE GOD: ETHICS, HUMAN NATURE, AND THE DIVINE -- [IV] BECOMING LIKE GOD: ETHICS, HUMAN NATURE, AND THE DIVINE -- [V] WHAT USE IS THE FORM OF THE GOOD? ETHICS AND METAPHYSICS IN PLATO -- [VI] HUMANS AND BEASTS: MORAL THEORY AND MORAL PSYCHOLOGY -- [VII] ELEMENTAL PLEASURES: ENJOYMENT AND THE GOOD IN PLATO -- APPENDIX: HEDONISM IN THE PROTAGORAS -- CAST OF CHARACTERS -- EDITIONS USED -- BIBLIOGRAPHY -- INDEX LOCORUM -- INDEX OF NAMES AND SUBJECTS

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The Townsend LecturesJulia Annas here offers a fundamental reexamination of Plato's ethical thought by investigating the Middle Platonist perspective, which emerged at the end of Plato's own school, the Academy. She highlights the differences between ancient and modern assumptions about Plato's ethics—and stresses the need to be more critical about our own. One of these modern assumptions is the notion that the dialogues record the development of Plato's thought. Annas shows how the Middle Platonists, by contrast, viewed the dialogues as multiple presentations of a single Platonic ethical philosophy, differing in form and purpose but ultimately coherent. They also read Plato's ethics as consistently defending the view that virtue is sufficient for happiness, and see it as converging in its main points with the ethics of the Stoics. Annas goes on to explore the Platonic idea that humankind's final end is "becoming like God"—an idea that is well known among the ancients but virtually ignored in modern interpretations. She also maintains that modern interpretations, beginning in the nineteenth century, have placed undue emphasis on the Republic, and have treated it too much as a political work, whereas the ancients rightly saw it as a continuation of Plato's ethical writings.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)