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Colonizer or Colonized : The Hidden Stories of Early Modern French Culture / Sara E. Melzer.

By: Material type: TextTextPublisher: Philadelphia : University of Pennsylvania Press, [2011]Copyright date: ©2012Description: 1 online resource (328 p.) : 9 illusContent type:
Media type:
Carrier type:
ISBN:
  • 9780812243635
  • 9780812205183
Subject(s): DDC classification:
  • 325.344097
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- Contents -- Introduction -- Part I. France's Colonial Relation to the Ancient World -- Chapter 1. The Quarrel Between the Ancients and the Moderns as a Colonial Battle -- Chapter 2. The Return of the Submerged Story About France's Colonized Past in the Quarrel over Imitation -- Part II. France's Colonial Relation to the New World -- Chapter 3. Relating the New World Back to France -- Chapter 4. France's Colonial History -- Part III Weaving the Two Colonial Stories Together -- Chapter 5. Interweaving the Nation's Colonial and Cultural Discourses -- Chapter 6. Imitation as a Civilizing Process or as a Voluntary Subjection? -- Chapter 7. Imitation and the "Classical" Path -- Chapter 8. Using the Sauvage as a Lever to Decolonize France from the Ancients -- Conclusion: The Legacy of the Quarrel -- Notes -- Bibliography -- Index -- Acknowledgments
Summary: Colonizer or Colonized introduces two colonial stories into the heart of France's literary and cultural history. The first describes elite France's conflicted relationship to the Ancient World. As much as French intellectuals aligned themselves with the Greco-Romans as an "us," they also resented the Ancients as an imperial "them," haunted by the memory that both the Greeks and Romans had colonized their ancestors, the Gauls. This memory put the elite on the defensive-defending against the legacy of this colonized past and the fear that they were the barbarian other. The second story mirrored the first. Just as the Romans had colonized the Gauls, France would colonize the New World, becoming the "New Rome" by creating a "New France." Borrowing the Roman strategy, the French Church and State developed an assimilationist stance towards the Amerindian "barbarian." This policy provided a foundation for what would become the nation's most basic stance towards the other. However, this version of assimilation, unlike its subsequent ones, encouraged the colonized and the colonizer to engage in close forms of contact, such as mixed marriages and communities.This book weaves these two different stories together in a triangulated dynamic. It asks the Ancients to step aside to include the New World other into a larger narrative in which elite France carved out their nation's emerging cultural identity in relation to both the New World and the Ancient World.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780812205183

Frontmatter -- Contents -- Introduction -- Part I. France's Colonial Relation to the Ancient World -- Chapter 1. The Quarrel Between the Ancients and the Moderns as a Colonial Battle -- Chapter 2. The Return of the Submerged Story About France's Colonized Past in the Quarrel over Imitation -- Part II. France's Colonial Relation to the New World -- Chapter 3. Relating the New World Back to France -- Chapter 4. France's Colonial History -- Part III Weaving the Two Colonial Stories Together -- Chapter 5. Interweaving the Nation's Colonial and Cultural Discourses -- Chapter 6. Imitation as a Civilizing Process or as a Voluntary Subjection? -- Chapter 7. Imitation and the "Classical" Path -- Chapter 8. Using the Sauvage as a Lever to Decolonize France from the Ancients -- Conclusion: The Legacy of the Quarrel -- Notes -- Bibliography -- Index -- Acknowledgments

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Colonizer or Colonized introduces two colonial stories into the heart of France's literary and cultural history. The first describes elite France's conflicted relationship to the Ancient World. As much as French intellectuals aligned themselves with the Greco-Romans as an "us," they also resented the Ancients as an imperial "them," haunted by the memory that both the Greeks and Romans had colonized their ancestors, the Gauls. This memory put the elite on the defensive-defending against the legacy of this colonized past and the fear that they were the barbarian other. The second story mirrored the first. Just as the Romans had colonized the Gauls, France would colonize the New World, becoming the "New Rome" by creating a "New France." Borrowing the Roman strategy, the French Church and State developed an assimilationist stance towards the Amerindian "barbarian." This policy provided a foundation for what would become the nation's most basic stance towards the other. However, this version of assimilation, unlike its subsequent ones, encouraged the colonized and the colonizer to engage in close forms of contact, such as mixed marriages and communities.This book weaves these two different stories together in a triangulated dynamic. It asks the Ancients to step aside to include the New World other into a larger narrative in which elite France carved out their nation's emerging cultural identity in relation to both the New World and the Ancient World.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Apr 2022)