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Seneca Possessed : Indians, Witchcraft, and Power in the Early American Republic / Matthew Dennis.

By: Material type: TextTextSeries: Early American StudiesPublisher: Philadelphia : University of Pennsylvania Press, [2012]Copyright date: ©2010Description: 1 online resource (328 p.) : 16 illusContent type:
Media type:
Carrier type:
ISBN:
  • 9780812221992
  • 9780812207088
Subject(s): DDC classification:
  • 974.7004/9755
LOC classification:
  • E99.S3 ǂb D466 2010eb
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- Contents -- Introduction -- PART I. Dominion -- Chapter 1 Colonial Crucible and Post-Revolutionary Predicament -- PART II. Spirit -- Chapter 2 Handsome Lake and the Seneca Great Awakening: Revelation and Transformation -- Chapter 3 Patriarchy and the Witch-Hunting of Handsome Lake -- PART III. Mastery -- Chapter 4 Friendly Mission: The Holy Conversation of Quakers and Senecas -- Chapter 5 From Longhouse to Farmhouse: Quakers and the Transformation of Seneca Rural Life -- Chapter 6 Seneca Repossessed, 1818-1826 -- Conclusion -- Notes -- Index -- Acknowledgments
Summary: Seneca Possessed examines the ordeal of a Native people in the wake of the American Revolution. As part of the once-formidable Iroquois Six Nations in western New York, Senecas occupied a significant if ambivalent place within the newly established United States. They found themselves the object of missionaries' conversion efforts while also confronting land speculators, poachers, squatters, timber-cutters, and officials from state and federal governments.In response, Seneca communities sought to preserve their territories and culture amid a maelstrom of economic, social, religious, and political change. They succeeded through a remarkable course of cultural innovation and conservation, skillful calculation and luck, and the guidance of both a Native prophet and unusual Quakers. Through the prophecies of Handsome Lake and the message of Quaker missionaries, this process advanced fitfully, incorporating elements of Christianity and white society and economy, along with older Seneca ideas and practices.But cultural reinvention did not come easily. Episodes of Seneca witch-hunting reflected the wider crises the Senecas were experiencing. Ironically, as with so much of their experience in this period, such episodes also allowed for the preservation of Seneca sovereignty, as in the case of Tommy Jemmy, a Seneca chief tried by New York in 1821 for executing a Seneca "witch." Here Senecas improbably but successfully defended their right to self-government. Through the stories of Tommy Jemmy, Handsome Lake, and others, Seneca Possessed explores how the Seneca people and their homeland were "possessed"-culturally, spiritually, materially, and legally-in the era of early American independence.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780812207088

Frontmatter -- Contents -- Introduction -- PART I. Dominion -- Chapter 1 Colonial Crucible and Post-Revolutionary Predicament -- PART II. Spirit -- Chapter 2 Handsome Lake and the Seneca Great Awakening: Revelation and Transformation -- Chapter 3 Patriarchy and the Witch-Hunting of Handsome Lake -- PART III. Mastery -- Chapter 4 Friendly Mission: The Holy Conversation of Quakers and Senecas -- Chapter 5 From Longhouse to Farmhouse: Quakers and the Transformation of Seneca Rural Life -- Chapter 6 Seneca Repossessed, 1818-1826 -- Conclusion -- Notes -- Index -- Acknowledgments

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Seneca Possessed examines the ordeal of a Native people in the wake of the American Revolution. As part of the once-formidable Iroquois Six Nations in western New York, Senecas occupied a significant if ambivalent place within the newly established United States. They found themselves the object of missionaries' conversion efforts while also confronting land speculators, poachers, squatters, timber-cutters, and officials from state and federal governments.In response, Seneca communities sought to preserve their territories and culture amid a maelstrom of economic, social, religious, and political change. They succeeded through a remarkable course of cultural innovation and conservation, skillful calculation and luck, and the guidance of both a Native prophet and unusual Quakers. Through the prophecies of Handsome Lake and the message of Quaker missionaries, this process advanced fitfully, incorporating elements of Christianity and white society and economy, along with older Seneca ideas and practices.But cultural reinvention did not come easily. Episodes of Seneca witch-hunting reflected the wider crises the Senecas were experiencing. Ironically, as with so much of their experience in this period, such episodes also allowed for the preservation of Seneca sovereignty, as in the case of Tommy Jemmy, a Seneca chief tried by New York in 1821 for executing a Seneca "witch." Here Senecas improbably but successfully defended their right to self-government. Through the stories of Tommy Jemmy, Handsome Lake, and others, Seneca Possessed explores how the Seneca people and their homeland were "possessed"-culturally, spiritually, materially, and legally-in the era of early American independence.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 24. Apr 2022)