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Nationalism, Language, and Muslim Exceptionalism / Tristan James Mabry.

By: Material type: TextTextSeries: Haney Foundation SeriesPublisher: Philadelphia : University of Pennsylvania Press, [2015]Copyright date: ©2015Description: 1 online resource (264 p.) : 6 illusContent type:
Media type:
Carrier type:
ISBN:
  • 9780812246919
  • 9780812291018
Subject(s): DDC classification:
  • 320.540917/67 23
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- CONTENTS -- Chapter 1. Introduction -- Chapter 2. Muslim Nations -- Chapter 3. National Tongues -- Chapter 4. Modern Standard Arabs -- Chapter 5. Tongue Ties: The Kurds of Iraq -- Chapter 6. Natives of the "New Frontier": The Uyghurs of Xinjiang -- Chapter 7. Print Culture and Protest: The Sindhis of Pakistan -- Chapter 8. Speaking to the Nation: The Kashmiris of India -- Chapter 9. From Nationalism to Islamism? The Acehnese of Indonesia -- Chapter 10. Religious Community Versus Ethnic Diversity: The Moros of the Philippines -- Chapter 11. Nationalism, Language, and Islam -- NOTES -- BIBLIOGRAPHY -- INDEX -- ACKNOWLEDGMENTS
Summary: In an era of ethnopolitical conflict and constitutional change worldwide, nationalist and Islamist movements are two of the most powerful forces in global politics. However, the respective roles played by nationalism and Islamism in Muslim separatist movements have until recently been poorly understood. The conventional view foregrounds Muslim exceptionalism, which suggests that allegiance to the nation of Islam trumps ethnic or national identity. But, as Tristan James Mabry shows, language can be a far more reliable indicator of a Muslim community's commitment to nationalist or Islamist struggles.Drawing on fieldwork in Iraq, Pakistan, India, Indonesia, and the Philippines, Nationalism, Language, and Muslim Exceptionalism examines and compares the ethnopolitical identity of six Muslim separatist movements. There are variations in secularism and ethnonationalism among the cases, but the key factor is the presence or absence of a vernacular print culture-a social cement that binds a literate population together as a national group. Mabry shows that a strong print culture correlates with a strong ethnonational identity, and a strong ethnonational identity correlates with a conspicuous absence of Islamism. Thus, Islamism functions less as an incitement, more as an opportunistic pull with greater influence when citizens do not have a strong ethnonational bond. An innovative perspective firmly grounded in empirical research, Nationalism, Language, and Muslim Exceptionalism has important implications for scholars and policymakers alike.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780812291018

Frontmatter -- CONTENTS -- Chapter 1. Introduction -- Chapter 2. Muslim Nations -- Chapter 3. National Tongues -- Chapter 4. Modern Standard Arabs -- Chapter 5. Tongue Ties: The Kurds of Iraq -- Chapter 6. Natives of the "New Frontier": The Uyghurs of Xinjiang -- Chapter 7. Print Culture and Protest: The Sindhis of Pakistan -- Chapter 8. Speaking to the Nation: The Kashmiris of India -- Chapter 9. From Nationalism to Islamism? The Acehnese of Indonesia -- Chapter 10. Religious Community Versus Ethnic Diversity: The Moros of the Philippines -- Chapter 11. Nationalism, Language, and Islam -- NOTES -- BIBLIOGRAPHY -- INDEX -- ACKNOWLEDGMENTS

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

In an era of ethnopolitical conflict and constitutional change worldwide, nationalist and Islamist movements are two of the most powerful forces in global politics. However, the respective roles played by nationalism and Islamism in Muslim separatist movements have until recently been poorly understood. The conventional view foregrounds Muslim exceptionalism, which suggests that allegiance to the nation of Islam trumps ethnic or national identity. But, as Tristan James Mabry shows, language can be a far more reliable indicator of a Muslim community's commitment to nationalist or Islamist struggles.Drawing on fieldwork in Iraq, Pakistan, India, Indonesia, and the Philippines, Nationalism, Language, and Muslim Exceptionalism examines and compares the ethnopolitical identity of six Muslim separatist movements. There are variations in secularism and ethnonationalism among the cases, but the key factor is the presence or absence of a vernacular print culture-a social cement that binds a literate population together as a national group. Mabry shows that a strong print culture correlates with a strong ethnonational identity, and a strong ethnonational identity correlates with a conspicuous absence of Islamism. Thus, Islamism functions less as an incitement, more as an opportunistic pull with greater influence when citizens do not have a strong ethnonational bond. An innovative perspective firmly grounded in empirical research, Nationalism, Language, and Muslim Exceptionalism has important implications for scholars and policymakers alike.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 30. Aug 2021)