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A Remembrance of His Wonders : Nature and the Supernatural in Medieval Ashkenaz / David I. Shyovitz.

By: Material type: TextTextSeries: Jewish Culture and ContextsPublisher: Philadelphia : University of Pennsylvania Press, [2017]Copyright date: ©2017Description: 1 online resource (352 p.) : 11 illusContent type:
Media type:
Carrier type:
ISBN:
  • 9780812293975
Subject(s): DDC classification:
  • 296.3 23
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- List of Abbreviations -- Introduction -- 1. Wondrous Nature and Natural Wonders -- 2. The World Made Flesh -- 3. Between Body and Soul -- 4. The Pious Werewolf -- 5. Between Sewer, Synagogue, and Cemetery -- Conclusion -- Notes -- Works Cited -- Index -- Acknowledgments
Summary: The twelfth and thirteenth centuries witnessed an explosion of Christian interest in the meaning and workings of the natural world—a "discovery of nature" that profoundly reshaped the intellectual currents and spiritual contours of European society—yet to all appearances, the Jews of medieval northern Europe (Ashkenaz) were oblivious to the shifts reshaping their surrounding culture. Scholars have long assumed that rather than exploring or contemplating the natural world, the Jews of medieval Ashkenaz were preoccupied solely with the supernatural and otherworldly: magic and mysticism, demonology and divination, as well as the zombies, werewolves, dragons, flying camels, and other monstrous and wondrous creatures that destabilized any pretense of a consistent and encompassing natural order.In A Remembrance of His Wonders, David I. Shyovitz disputes this long-standing and far-reaching consensus. Analyzing a wide array of neglected Ashkenazic writings on the natural world in general, and the human body in particular, Shyovitz shows how Jews in Ashkenaz integrated regnant scientific, magical, and mystical currents into a sophisticated exploration of the boundaries between nature and the supernatural. Ashkenazic beliefs and practices that have often been seen as signs of credulity and superstition in fact mirrored—and drew upon—contemporaneous Christian debates over the relationship between God and the natural world. In charting these parallels between Jewish and Christian thought, Shyovitz focuses especially upon the mediating role of polemical texts and encounters that served as mechanisms for the transmission of religious doctrines, scientific facts, and cultural mores. Medieval Jews' preoccupation with the apparently "supernatural" reflected neither ignorance nor intellectual isolation but rather a determined effort to understand nature's inner workings and outer limits and to integrate and interrogate the theologies and ideologies of the broader European Christian society.

Frontmatter -- Contents -- List of Abbreviations -- Introduction -- 1. Wondrous Nature and Natural Wonders -- 2. The World Made Flesh -- 3. Between Body and Soul -- 4. The Pious Werewolf -- 5. Between Sewer, Synagogue, and Cemetery -- Conclusion -- Notes -- Works Cited -- Index -- Acknowledgments

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The twelfth and thirteenth centuries witnessed an explosion of Christian interest in the meaning and workings of the natural world—a "discovery of nature" that profoundly reshaped the intellectual currents and spiritual contours of European society—yet to all appearances, the Jews of medieval northern Europe (Ashkenaz) were oblivious to the shifts reshaping their surrounding culture. Scholars have long assumed that rather than exploring or contemplating the natural world, the Jews of medieval Ashkenaz were preoccupied solely with the supernatural and otherworldly: magic and mysticism, demonology and divination, as well as the zombies, werewolves, dragons, flying camels, and other monstrous and wondrous creatures that destabilized any pretense of a consistent and encompassing natural order.In A Remembrance of His Wonders, David I. Shyovitz disputes this long-standing and far-reaching consensus. Analyzing a wide array of neglected Ashkenazic writings on the natural world in general, and the human body in particular, Shyovitz shows how Jews in Ashkenaz integrated regnant scientific, magical, and mystical currents into a sophisticated exploration of the boundaries between nature and the supernatural. Ashkenazic beliefs and practices that have often been seen as signs of credulity and superstition in fact mirrored—and drew upon—contemporaneous Christian debates over the relationship between God and the natural world. In charting these parallels between Jewish and Christian thought, Shyovitz focuses especially upon the mediating role of polemical texts and encounters that served as mechanisms for the transmission of religious doctrines, scientific facts, and cultural mores. Medieval Jews' preoccupation with the apparently "supernatural" reflected neither ignorance nor intellectual isolation but rather a determined effort to understand nature's inner workings and outer limits and to integrate and interrogate the theologies and ideologies of the broader European Christian society.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 08. Aug 2023)