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Heavenly Stories : Tiered Salvation in the New Testament and Ancient Christianity / Alexander Kocar.

By: Material type: TextTextSeries: Divinations: Rereading Late Ancient ReligionPublisher: Philadelphia : University of Pennsylvania Press, [2021]Copyright date: ©2021Description: 1 online resource (312 p.) : 0Content type:
Media type:
Carrier type:
ISBN:
  • 9780812299748
Subject(s): DDC classification:
  • 234 23
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Introduction. Differing Salvations, Differing Ethics -- PART I. THE SALVATION OF JEWS AND GENTILES: HIGHER AND LOWER LEVELS OF SALVATION IN THE LETTERS OF THE APOSTLE PAUL AND JOHN OF PATMOS’S REVELATION -- Chapter 1. John’s Heavenly City: The Book of Revelation and Jewish Narratives of Salvation -- Chapter 2. Paul’s Olive Tree: Saving Gentiles as Gentiles and Jews as Jews in Christ -- PART II. SAINTS AND SINNERS IN EARLY CHRIS TIAN ITY: ETHICAL DIFFERENCES AS SALVIFIC HIERARCHIES IN THE SHEPHERD OF HERMAS AND THE APOCRYPHON OF JOHN -- Chapter 3. In Heaven as It Is on Earth: Ethical and Salvific Differences in the Shepherd of Hermas and the Apocryphon of John -- Chapter 4. Diagnosing Sin and Saving Sinners: Early Christian Ethical and Soteriological Problem- Solving -- PART III. THE THREEFOLD DIVISION OF HUMANITY: IDENTITY, SOTERIOLOGY, AND MORAL RESPONSIBILITY IN THE EXCERPTS OF THEODOTUS, THE TRIPARTITE TRACTATE, AND HERACLEON’S COMMENTARY ON JOHN -- Chapter 5. Mapping the Heavens: The Missionizing Ethics and Soteriology of Valentinians -- Chapter 6. The Threefold Division and Exegesis: Ethics in Heracleon’s Commentary on John -- Conclusion. Moral Imagination and Ancient Chris tian ity -- Notes -- Bibliography -- Index -- Acknowl edgments
Summary: Salvation is often thought to be an all-or-nothing matter: you are either saved or damned. In the ancient world some figures, including Paul the Apostle, John of Patmos, Hermas, the Sethians, and the Valentinians, did not think this way, however. For them, there were multiple levels of salvation. Examining the reasons and implications for why these important thinkers believed that salvation comes in degrees, Heavenly Stories offers a fresh perspective on ancient thinking about responsibility, especially as it intersects with concerns such as genealogy and determinism. It shows why Jews and Christians of various kinds—some eventually declared orthodox, others heretical—correlated ethics and soteriology and argued over how this should be done.By constructing a difference between a lower and higher level of salvation, ancient authors devised soteriological hierarchies that could account for ethical imperfections and social differentiation between their communities and outsiders, as well as reinforce idealized portrayals of conduct among members of their own groups. Alexander Kocar asks how these thinkers identified and described these ethical and social differences among people; what commitments motivated them to make such distinctions; what were the social effects of different salvific categories and ethical standards; and what impact did hierarchically structured soteriologies have on notions of ethical responsibility? His findings have repercussions for the study of ancient ethics (especially free will and responsibility), our understanding of orthodoxy and heresy, and scholarly debates surrounding the origins of Christianity as a movement that allegedly transcends ethnic boundaries.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780812299748

Frontmatter -- Contents -- Introduction. Differing Salvations, Differing Ethics -- PART I. THE SALVATION OF JEWS AND GENTILES: HIGHER AND LOWER LEVELS OF SALVATION IN THE LETTERS OF THE APOSTLE PAUL AND JOHN OF PATMOS’S REVELATION -- Chapter 1. John’s Heavenly City: The Book of Revelation and Jewish Narratives of Salvation -- Chapter 2. Paul’s Olive Tree: Saving Gentiles as Gentiles and Jews as Jews in Christ -- PART II. SAINTS AND SINNERS IN EARLY CHRIS TIAN ITY: ETHICAL DIFFERENCES AS SALVIFIC HIERARCHIES IN THE SHEPHERD OF HERMAS AND THE APOCRYPHON OF JOHN -- Chapter 3. In Heaven as It Is on Earth: Ethical and Salvific Differences in the Shepherd of Hermas and the Apocryphon of John -- Chapter 4. Diagnosing Sin and Saving Sinners: Early Christian Ethical and Soteriological Problem- Solving -- PART III. THE THREEFOLD DIVISION OF HUMANITY: IDENTITY, SOTERIOLOGY, AND MORAL RESPONSIBILITY IN THE EXCERPTS OF THEODOTUS, THE TRIPARTITE TRACTATE, AND HERACLEON’S COMMENTARY ON JOHN -- Chapter 5. Mapping the Heavens: The Missionizing Ethics and Soteriology of Valentinians -- Chapter 6. The Threefold Division and Exegesis: Ethics in Heracleon’s Commentary on John -- Conclusion. Moral Imagination and Ancient Chris tian ity -- Notes -- Bibliography -- Index -- Acknowl edgments

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Salvation is often thought to be an all-or-nothing matter: you are either saved or damned. In the ancient world some figures, including Paul the Apostle, John of Patmos, Hermas, the Sethians, and the Valentinians, did not think this way, however. For them, there were multiple levels of salvation. Examining the reasons and implications for why these important thinkers believed that salvation comes in degrees, Heavenly Stories offers a fresh perspective on ancient thinking about responsibility, especially as it intersects with concerns such as genealogy and determinism. It shows why Jews and Christians of various kinds—some eventually declared orthodox, others heretical—correlated ethics and soteriology and argued over how this should be done.By constructing a difference between a lower and higher level of salvation, ancient authors devised soteriological hierarchies that could account for ethical imperfections and social differentiation between their communities and outsiders, as well as reinforce idealized portrayals of conduct among members of their own groups. Alexander Kocar asks how these thinkers identified and described these ethical and social differences among people; what commitments motivated them to make such distinctions; what were the social effects of different salvific categories and ethical standards; and what impact did hierarchically structured soteriologies have on notions of ethical responsibility? His findings have repercussions for the study of ancient ethics (especially free will and responsibility), our understanding of orthodoxy and heresy, and scholarly debates surrounding the origins of Christianity as a movement that allegedly transcends ethnic boundaries.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)