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Will as Commitment and Resolve : An Existential Account of Creativity, Love, Virtue, and Happiness / John J. Davenport.

By: Material type: TextTextPublisher: New York, NY : Fordham University Press, [2009]Copyright date: ©2009Description: 1 online resource (702 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780823225750
  • 9780823238804
Subject(s): Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Acknowledgments -- Preface: The Project of an Existential Theory of Personhood -- Part I: The Idea of Willing as Projective Motivation -- 1. Introduction -- 2. The Heroic Will in Eastern and Western Perspectives -- 3. From Action Theory to Projective Motivation -- 4. The Erosiac Structure of Desire in Plato and Aristotle -- 5. Aristotelian Desires and the Problems of Egoism -- Part II: The Existential Critique of Eudaimonism -- 6. Psychological Eudaimonism: A Reading of Aristotle -- 7. The Paradox of Eudaimonism: An Existential Critique -- 8. Contemporary Solutions to the Paradox and Their Problems -- Part III: Case Studies for the Existential Will as Projective Motivation -- 9. Divine and Human Creativity: From Plato to Levinas -- 10. Radical Evil and Projective Strength of Will -- 11. Scotus and Kant: The Moral Will and Its Limits -- 12. Existential Psychology and Intrinsic Motivation: Deci, Maslow, and Frankl -- 13. Caring, Aretaic Commitment, and Existential Resolve -- 14. An Existential Objectivist Account of What Is Worth Caring About -- Conclusion: The Danger of Willfulness Revisited -- Notes -- Glossary of Definitions, Technical Terms, and Abbreviations -- Bibliography -- Index
Summary: In contemporary philosophy, the will is often regarded as a sheer philosophical fiction. In Will as Commitment and Resolve, Davenport argues not only that the will is the central power of human agency that makes decisions and forms intentions but also that it includes the capacity to generate new motivation different in structure from prepurposive desires. The concept of "projective motivation" is the central innovation in Davenport's existential account of the everyday notion of striving will. Beginning with the contrast between "eastern" and "western" attitudes toward assertive willing, Davenport traces the lineage of the idea of projective motivation from NeoPlatonic and Christian conceptions of divine motivation to Scotus, Kant, Marx, Arendt, and Levinas. Rich with historical detail, this book includes an extended examination of Platonic and Aristotelian eudaimonist theories of human motivation. Drawing on contemporary critiques of egoism, Davenport argues that happiness is primarily a byproduct of activities and pursuits aimed at other agent-transcending goods for their own sake. In particular, the motives in virtues and in the practices as defined by Alasdair MacIntyre are projective rather than eudaimonist. This theory is supported by analyses of radical evil, accounts of intrinsic motivation in existential psychology, and contemporary theories of identity-forming commitment in analytic moral psychology. Following Viktor Frankl, Joseph Raz, and others, Davenport argues that Harry Frankfurt's conception of caring requires objective values worth caring about, which serve as rational grounds for projecting new final ends. The argument concludes with a taxonomy of values or goods, devotion to which can make life meaningful for us.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780823238804

Frontmatter -- Contents -- Acknowledgments -- Preface: The Project of an Existential Theory of Personhood -- Part I: The Idea of Willing as Projective Motivation -- 1. Introduction -- 2. The Heroic Will in Eastern and Western Perspectives -- 3. From Action Theory to Projective Motivation -- 4. The Erosiac Structure of Desire in Plato and Aristotle -- 5. Aristotelian Desires and the Problems of Egoism -- Part II: The Existential Critique of Eudaimonism -- 6. Psychological Eudaimonism: A Reading of Aristotle -- 7. The Paradox of Eudaimonism: An Existential Critique -- 8. Contemporary Solutions to the Paradox and Their Problems -- Part III: Case Studies for the Existential Will as Projective Motivation -- 9. Divine and Human Creativity: From Plato to Levinas -- 10. Radical Evil and Projective Strength of Will -- 11. Scotus and Kant: The Moral Will and Its Limits -- 12. Existential Psychology and Intrinsic Motivation: Deci, Maslow, and Frankl -- 13. Caring, Aretaic Commitment, and Existential Resolve -- 14. An Existential Objectivist Account of What Is Worth Caring About -- Conclusion: The Danger of Willfulness Revisited -- Notes -- Glossary of Definitions, Technical Terms, and Abbreviations -- Bibliography -- Index

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http://purl.org/coar/access_right/c_16ec

In contemporary philosophy, the will is often regarded as a sheer philosophical fiction. In Will as Commitment and Resolve, Davenport argues not only that the will is the central power of human agency that makes decisions and forms intentions but also that it includes the capacity to generate new motivation different in structure from prepurposive desires. The concept of "projective motivation" is the central innovation in Davenport's existential account of the everyday notion of striving will. Beginning with the contrast between "eastern" and "western" attitudes toward assertive willing, Davenport traces the lineage of the idea of projective motivation from NeoPlatonic and Christian conceptions of divine motivation to Scotus, Kant, Marx, Arendt, and Levinas. Rich with historical detail, this book includes an extended examination of Platonic and Aristotelian eudaimonist theories of human motivation. Drawing on contemporary critiques of egoism, Davenport argues that happiness is primarily a byproduct of activities and pursuits aimed at other agent-transcending goods for their own sake. In particular, the motives in virtues and in the practices as defined by Alasdair MacIntyre are projective rather than eudaimonist. This theory is supported by analyses of radical evil, accounts of intrinsic motivation in existential psychology, and contemporary theories of identity-forming commitment in analytic moral psychology. Following Viktor Frankl, Joseph Raz, and others, Davenport argues that Harry Frankfurt's conception of caring requires objective values worth caring about, which serve as rational grounds for projecting new final ends. The argument concludes with a taxonomy of values or goods, devotion to which can make life meaningful for us.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023)