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A Weak Messianic Power : Figures of a Time to Come in Benjamin, Derrida, and Celan / Michael G. Levine.

By: Material type: TextTextPublisher: New York, NY : Fordham University Press, [2013]Copyright date: ©2013Description: 1 online resource (192 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780823255108
  • 9780823255139
Subject(s): DDC classification:
  • 202/.3 23
LOC classification:
  • B3209.B584 L48 2014
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Figures -- Acknowledgments -- 1. A Time to Come: Hunchbacked Theology, Post-Freudian Psychoanalysis, and Historical Materialism -- 2. The Day the Sun Stood Still: Benjamin’s Theses, Celan’s Realignments, Trauma, and the Eichmann Trial -- 3. Pendant: Celan, Büchner, and the Terrible Voice of the Meridian -- 4. On the Stroke of Circumcision I: Derrida, Celan, and the Covenant of the Word -- 5. On the Stroke of Circumcision II: Celan, Kafka, and the Wound in the Name -- 6. Poetry’s Demands and Abrahamic Sacrifi ce: Celan’s Poems for Eric -- Notes -- Bibliography -- Index
Summary: In his famous theses on the philosophy of history, Benjamin writes: “We have been endowed with a weak messianic power to which the past has a claim.” This claim addresses us not just from the past but from what will have belonged to it only as a missed possibility and unrealized potential. For Benajmin, as for Celan and Derrida, what has never been actualized remains with us, not as a lingering echo but as a secretly insistent appeal. Because such appeals do not pass through normal channels of communication, they require a special attunement, perhaps even a mode of unconscious receptivity. Levine examines the ways in which this attunement is cultivated in Benjamin’s philosophical, autobiographical, and photohistorical writings; Celan’s poetry and poetological addresses; and Derrida’s writings on Celan.

Frontmatter -- Contents -- Figures -- Acknowledgments -- 1. A Time to Come: Hunchbacked Theology, Post-Freudian Psychoanalysis, and Historical Materialism -- 2. The Day the Sun Stood Still: Benjamin’s Theses, Celan’s Realignments, Trauma, and the Eichmann Trial -- 3. Pendant: Celan, Büchner, and the Terrible Voice of the Meridian -- 4. On the Stroke of Circumcision I: Derrida, Celan, and the Covenant of the Word -- 5. On the Stroke of Circumcision II: Celan, Kafka, and the Wound in the Name -- 6. Poetry’s Demands and Abrahamic Sacrifi ce: Celan’s Poems for Eric -- Notes -- Bibliography -- Index

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In his famous theses on the philosophy of history, Benjamin writes: “We have been endowed with a weak messianic power to which the past has a claim.” This claim addresses us not just from the past but from what will have belonged to it only as a missed possibility and unrealized potential. For Benajmin, as for Celan and Derrida, what has never been actualized remains with us, not as a lingering echo but as a secretly insistent appeal. Because such appeals do not pass through normal channels of communication, they require a special attunement, perhaps even a mode of unconscious receptivity. Levine examines the ways in which this attunement is cultivated in Benjamin’s philosophical, autobiographical, and photohistorical writings; Celan’s poetry and poetological addresses; and Derrida’s writings on Celan.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023)