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Contexts and Dialogue : Yogacara Buddhism and Modern Psychology on the Subliminal Mind / Tao Jiang.

By: Material type: TextTextSeries: Monographs of the Society for Asian and Comparative PhilosophyPublisher: Honolulu : University of Hawaii Press, [2006]Copyright date: ©2006Description: 1 online resource (272 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9780824831066
  • 9780824861988
Subject(s): DDC classification:
  • 294.3/3615 22
LOC classification:
  • BQ7496 .J53 2006eb
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- INTRODUCTION -- chapter 1: The Origin of the Concept of ÃlayavijnÃna -- chapter 2: Ãlayavijñãna in the Cheng Weishi Lun: A Buddhist Theory of the Subliminal Mind -- chapter 3: The Unconscious: Freud and Jung -- chapter 4: Three Paradigms of the Subliminal Mind: Xuan Zang, Freud, and Jung -- chapter 5: Accessibility of the Subliminal Mind: Transcendence versus Immanence -- conclusion: An Emerging New World as a New Context -- NOTES -- BIBLIOGRAPHY -- INDEX
Summary: Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang's ālayavijñāna and Freud's and Jung's unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780824861988

Frontmatter -- CONTENTS -- ACKNOWLEDGMENTS -- INTRODUCTION -- chapter 1: The Origin of the Concept of ÃlayavijnÃna -- chapter 2: Ãlayavijñãna in the Cheng Weishi Lun: A Buddhist Theory of the Subliminal Mind -- chapter 3: The Unconscious: Freud and Jung -- chapter 4: Three Paradigms of the Subliminal Mind: Xuan Zang, Freud, and Jung -- chapter 5: Accessibility of the Subliminal Mind: Transcendence versus Immanence -- conclusion: An Emerging New World as a New Context -- NOTES -- BIBLIOGRAPHY -- INDEX

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang's ālayavijñāna and Freud's and Jung's unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 02. Mrz 2022)