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Conflict in a Buddhist Society : Tibet under the Dalai Lamas / Peter Schwieger.

By: Material type: TextTextPublisher: Honolulu : University of Hawaii Press, [2021]Copyright date: ©2021Description: 1 online resource (352 p.) : 7 b&w illustrationsContent type:
Media type:
Carrier type:
ISBN:
  • 9780824889302
Subject(s): DDC classification:
  • 951/.503 23
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Preface -- Tibetan Orthographic Equivalents -- 1 Introduction -- 2 History and Memory -- 3 Domination -- 4 Hierarchy -- 5 Center, Periphery, and Boundary -- 6 Semantics -- 7 Morality and Ethics -- 8 Ritual -- 9 Law -- 10 War -- 11 Conclusion -- Notes -- Bibliography -- Index
Summary: Conflict in a Buddhist Society presents a new way of looking at Tibet under the rule of the Dalai Lamas (1642–1959). Although this era can be clearly delineated as a distinct period in the history of Tibet, many questions remain concerning the specific form of rule established. Author Peter Schwieger attempts to make transparent the complexity and dynamics of the Dalai Lamas’ domination using the work of sociologist Niklas Luhman (1927–1998) as his theoretical starting point. Luhman’s systems theory allows Schwieger to approach Tibetan history and culture as a remarkable effort to create—under times of great conflict and stress and using uncommon means—a stable social and political order. Such a methodology provides the distance needed to move beyond event-based narrative history and understand the structures that made social action possible in Tibet and the operations by which its society as a whole distinguished itself from its environment.Schwieger begins by asking the crucial question of how Tibet’s society dealt with conflict. The chapters that follow answer this question from various perspectives: history and memory; domination; hierarchy; center and periphery; semantics; morality and ethics; ritual; law; and war. Each reveals a different avenue for cross-cutting discourses in the historical and social sciences. Together, they provide a comprehensive picture of how conflicts were portrayed in Tibet society and how the manner in which they were handled stabilized the country for a considerable time but were ultimately unsuccessful in the face of radical upheavals in its environment. Situated at the intersection of systems theory, conflict theory, and Tibetan/Inner Asian history and society, Conflict in a Buddhist Society will be of considerable interest to students and scholars in these areas. Its theoretical rather than narrative-descriptive approach to the history of the three centuries of Dalai Lama rule will be welcomed as wide-ranging and insightful.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780824889302

Frontmatter -- Contents -- Preface -- Tibetan Orthographic Equivalents -- 1 Introduction -- 2 History and Memory -- 3 Domination -- 4 Hierarchy -- 5 Center, Periphery, and Boundary -- 6 Semantics -- 7 Morality and Ethics -- 8 Ritual -- 9 Law -- 10 War -- 11 Conclusion -- Notes -- Bibliography -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Conflict in a Buddhist Society presents a new way of looking at Tibet under the rule of the Dalai Lamas (1642–1959). Although this era can be clearly delineated as a distinct period in the history of Tibet, many questions remain concerning the specific form of rule established. Author Peter Schwieger attempts to make transparent the complexity and dynamics of the Dalai Lamas’ domination using the work of sociologist Niklas Luhman (1927–1998) as his theoretical starting point. Luhman’s systems theory allows Schwieger to approach Tibetan history and culture as a remarkable effort to create—under times of great conflict and stress and using uncommon means—a stable social and political order. Such a methodology provides the distance needed to move beyond event-based narrative history and understand the structures that made social action possible in Tibet and the operations by which its society as a whole distinguished itself from its environment.Schwieger begins by asking the crucial question of how Tibet’s society dealt with conflict. The chapters that follow answer this question from various perspectives: history and memory; domination; hierarchy; center and periphery; semantics; morality and ethics; ritual; law; and war. Each reveals a different avenue for cross-cutting discourses in the historical and social sciences. Together, they provide a comprehensive picture of how conflicts were portrayed in Tibet society and how the manner in which they were handled stabilized the country for a considerable time but were ultimately unsuccessful in the face of radical upheavals in its environment. Situated at the intersection of systems theory, conflict theory, and Tibetan/Inner Asian history and society, Conflict in a Buddhist Society will be of considerable interest to students and scholars in these areas. Its theoretical rather than narrative-descriptive approach to the history of the three centuries of Dalai Lama rule will be welcomed as wide-ranging and insightful.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)