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Catholic Converts : British and American Intellectuals Turn to Rome / Patrick Allitt.

By: Material type: TextTextPublisher: Ithaca, NY : Cornell University Press, [2018]Copyright date: ©2000Description: 1 online resource (360 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9781501720536
Subject(s): DDC classification:
  • 248.2/42/0941 21
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Preface -- I. Introduction: Intellectuals Becoming Catholics -- II. New Pride and Old Prejudice -- III. Loss and Gain: The First English Converts -- IV. Tractarians and Transcendentalists in America -- V. Infallibility and Its Discontents -- VI. America, Modernism, and Hell -- VII. The Lowliness of His Handmaidens: Women and Conversion -- VIII. The British Apologists' Spiritual Aeneid -- IX. Revival and Departure -- X. Fascists, Communists, Catholics, and Total War -- XI. Transforming the Past: The Convert Historians -- XII. Novels from Hadrian to Brideshead -- XIII. The Preconciliar Generation: 1935-1962 -- Index
Summary: From the early nineteenth to the mid-twentieth century, an impressive group of English speaking intellectuals converted to Catholicism. Outspoken and gifted, they intended to show the fallacies of religious skeptics and place Catholicism, once again, at the center of western intellectual life. The lives of individual converts—such as John Henry Newman, G. K. Chesterton, Thomas Merton, and Dorothy Day—have been well documented, but Patrick Allitt has written the first account of converts' collective impact on Catholic intellectual life. His book is also the first to characterize the distinctive style of Catholicism they helped to create and the first to investigate the extensive contacts among Catholic convert writers in the United States and Britain.Allitt explains how, despite the Church's dogmatic style and hierarchical structure, converts working in the areas of history, science, literature, and philosophy maintained that Catholicism was intellectually liberating. British and American converts followed each other's progress closely, visiting each other and sending work back and forth across the Atlantic.The outcome of their labors was not what the converts had hoped. Although they influenced the Catholic Church for three or four generations, they were unable to restore it to the central place in Western intellectual life that it had enjoyed before the Reformation.
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Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9781501720536

Frontmatter -- Contents -- Preface -- I. Introduction: Intellectuals Becoming Catholics -- II. New Pride and Old Prejudice -- III. Loss and Gain: The First English Converts -- IV. Tractarians and Transcendentalists in America -- V. Infallibility and Its Discontents -- VI. America, Modernism, and Hell -- VII. The Lowliness of His Handmaidens: Women and Conversion -- VIII. The British Apologists' Spiritual Aeneid -- IX. Revival and Departure -- X. Fascists, Communists, Catholics, and Total War -- XI. Transforming the Past: The Convert Historians -- XII. Novels from Hadrian to Brideshead -- XIII. The Preconciliar Generation: 1935-1962 -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

From the early nineteenth to the mid-twentieth century, an impressive group of English speaking intellectuals converted to Catholicism. Outspoken and gifted, they intended to show the fallacies of religious skeptics and place Catholicism, once again, at the center of western intellectual life. The lives of individual converts—such as John Henry Newman, G. K. Chesterton, Thomas Merton, and Dorothy Day—have been well documented, but Patrick Allitt has written the first account of converts' collective impact on Catholic intellectual life. His book is also the first to characterize the distinctive style of Catholicism they helped to create and the first to investigate the extensive contacts among Catholic convert writers in the United States and Britain.Allitt explains how, despite the Church's dogmatic style and hierarchical structure, converts working in the areas of history, science, literature, and philosophy maintained that Catholicism was intellectually liberating. British and American converts followed each other's progress closely, visiting each other and sending work back and forth across the Atlantic.The outcome of their labors was not what the converts had hoped. Although they influenced the Catholic Church for three or four generations, they were unable to restore it to the central place in Western intellectual life that it had enjoyed before the Reformation.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)