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Trafficking with Demons : Magic, Ritual, and Gender from Late Antiquity to 1000 / Martha Rampton.

By: Material type: TextTextPublisher: Ithaca, NY : Cornell University Press, [2022]Copyright date: ©2019Description: 1 online resource (480 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9781501735301
Subject(s): DDC classification:
  • 133.4/3094 23
Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Acknowledgments -- Introduction -- Part 1 Studying Magic -- Chapter 1 Magic and Its Sources in Late Antiquity and the Early Middle Ages -- Chapter 2 Demons of the Lower Air -- Part 2 Breaking In: Christianity in Classical Rome -- Chapter 3 Ritual, Demons, and Sacred Space -- Chapter 4 A Thousand Vacuous Observances -- Chapter 5 Maleficium and Traffic with the Dead -- Chapter 6 The Screech Owl, the Vampire, the Moon, and the Woman -- Part 3 Traffic with Demons: Post-Roman Europe -- Chapter 7 Sub Dio -- Chapter 8 Victimless Magic and Execrable Remedies -- Chapter 9 The Awesome Power of the Woman’s Craft -- Part 4 Skepticism The Carolingian Era -- Chapter 10 Placemaking and the Natural World -- Chapter 11 Superstition and Divination Questioned -- Chapter 12 Women’s Magic Challenged -- Chapter 13 Magic, Women, and the Carolingian Court -- Chapter 14 Magic and Materia Medica -- Conclusion -- Bibliography -- Index
Summary: Trafficking with Demons explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essense of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.

Frontmatter -- Contents -- Acknowledgments -- Introduction -- Part 1 Studying Magic -- Chapter 1 Magic and Its Sources in Late Antiquity and the Early Middle Ages -- Chapter 2 Demons of the Lower Air -- Part 2 Breaking In: Christianity in Classical Rome -- Chapter 3 Ritual, Demons, and Sacred Space -- Chapter 4 A Thousand Vacuous Observances -- Chapter 5 Maleficium and Traffic with the Dead -- Chapter 6 The Screech Owl, the Vampire, the Moon, and the Woman -- Part 3 Traffic with Demons: Post-Roman Europe -- Chapter 7 Sub Dio -- Chapter 8 Victimless Magic and Execrable Remedies -- Chapter 9 The Awesome Power of the Woman’s Craft -- Part 4 Skepticism The Carolingian Era -- Chapter 10 Placemaking and the Natural World -- Chapter 11 Superstition and Divination Questioned -- Chapter 12 Women’s Magic Challenged -- Chapter 13 Magic, Women, and the Carolingian Court -- Chapter 14 Magic and Materia Medica -- Conclusion -- Bibliography -- Index

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Trafficking with Demons explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essense of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Apr 2024)