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Godly Fear or Ungodly Failure? : Hebrews 12 and the Sinai Theophanies / Michael Kibbe.

By: Material type: TextTextSeries: Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft ; 216Publisher: Berlin ; Boston : De Gruyter, [2016]Copyright date: ©2016Description: 1 online resource (XII, 284 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9783110426571
  • 9783110422764
  • 9783110422597
Subject(s): DDC classification:
  • 227/.8706 23
LOC classification:
  • BS2775.52 .K53 2016
Other classification:
  • online - DeGruyter
Online resources: Available additional physical forms:
  • Issued also in print.
Contents:
Frontmatter -- Abstract -- Contents -- Acknowledgements -- List of Abbreviations -- 1. Moses feared and Israel Fled: The Sinai Theophany According to Hebrews -- 2. Israel’s Response at Sinai in Exodus -- 3. Israel’s response at Sinai (Horeb) in Deuteronomy -- 4. Sinai in the Second Temple Period -- 5. Exodus, Deuteronomy, and Hebrews -- 6. A High Priestly Son and the Siblings Who Follow Him: Zion in Hebrews -- 7. The Calf and the Covenant: Hebrews 12:18–29 -- 8. Conclusion -- Bibliography -- Index of Ancient Texts
Summary: A cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ.The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9783110422597

Frontmatter -- Abstract -- Contents -- Acknowledgements -- List of Abbreviations -- 1. Moses feared and Israel Fled: The Sinai Theophany According to Hebrews -- 2. Israel’s Response at Sinai in Exodus -- 3. Israel’s response at Sinai (Horeb) in Deuteronomy -- 4. Sinai in the Second Temple Period -- 5. Exodus, Deuteronomy, and Hebrews -- 6. A High Priestly Son and the Siblings Who Follow Him: Zion in Hebrews -- 7. The Calf and the Covenant: Hebrews 12:18–29 -- 8. Conclusion -- Bibliography -- Index of Ancient Texts

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

A cursory glance at Hebrews' critique of Israel's fear at Sinai in Heb 12:18-29 suggests that the author has misunderstood or manipulated his sources. In the Pentateuch, the appointment of Moses as Israel's mediator receives explicit approval (Exod 19:9; Deut 5:28), while Heb 12:25 labels their request for mediation a "refusal" to heed the word of God. This book argues that Hebrews' use of the Sinai narratives resides on a complex trajectory established by four points: the Sinai covenant according to Exodus, the reenactment of that covenant according to Deuteronomy, the call for a NEW covenant according to Jeremiah, and the present reality of that covenant established by God and mediated by Jesus Christ.The basis for Hebrews' critique arises from its insight that while Israel's request established covenant-from-a-distance, Jesus demonstrates that true covenant mediation brings two parties into a single space. The purpose for Hebrews critique lies in its summons to Zion, the mountain on which Jesus sits at the right hand of God as the high priestly mediator of the new covenant.

Issued also in print.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 28. Feb 2023)