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Hōnen's ‹i›Senchakushū‹/i› : Passages on the Selection of the Nembutsu in the Original Vow.

Contributor(s): Material type: TextTextSeries: Kuroda Classics in East Asian Buddhism ; 11Publisher: Honolulu : University of Hawaii Press, [2022]Copyright date: ©1998Description: 1 online resourceContent type:
Media type:
Carrier type:
ISBN:
  • 9780824844882
Subject(s): Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Contents -- Director's Foreword -- Preface -- Acknowledgments -- Introduction -- 1. Passages That Relate How the Dhyana Master Tao-ch'o, Setting Up the Two Gateways, the Holy Path and the Pure Land, Discarded the Holy Path and Took Refuge in the Pure Land Teaching -- 2. Passages That Relate How Master Shan-tao Set Up the Two Kinds of Practice, the "Right" and the "Miscellaneous," Rejecting the Miscellaneous and Taking Refuge in the Right -- 3. Passages Concerning the Tathagata Amida's Original Vow, Which Promises Birth Not for Other Practices But for the Nembutsu Alone -- 4. Passages Relating How All Three Classes of People Can Be Born through the Nembutsu -- 5. Passages on the Benefit of the Nembutsu -- 6 . Passages Relating That the Nembutsu Alone Will Remain [in the World] after the Ten Thousand Years of the Age of the Final Dharma, When All of the Other Practices Have Disappeared -- 7. Passages Relating That the Light of Amida Does Not Illuminate Those Who Engage in the Other Practices, but Embraces Only Those Who Practice the Nembutsu -- 8. Passages That Show That Those Who Practice the Nembutsu Should Certainly Possess the Three Kinds of Mind -- 9. Passages Relating How Practitioners Should Practice the Four Cultivations -- 10. Passages [Teaching That When] the Buddha Amida Comes to Welcome [the Nembutsu Practitioners] in His Transformation Body; He Does Not Praise Good Practices Such As Hearing the Names of the Sutras, but Praises Only the Nembutsu -- 11. Passages That Praise the Nembutsu in Contrast to the Many Miscellaneous Practices -- 12. Passages That Relate That [in the Kuan wu-liangshou chingj Sakyamuni Did Not Entrust to Ananda the Various Contemplative and Noncontemplative Practices, but Entrusted to Him the Nembutsu Alone -- 13. Passages Attesting That the Nembutsu Plants Many Good Roots, While the Miscellaneous Practices Plant But Few -- 14. Passages Attesting That the Many Buddhas of the Six Directions, As Numerous As the Sands of the Ganges, Do Not Bear Witness to the Other Practices, But Only to the Nembutsu -- 15. Passages Relating How All the Buddhas of the Six Directions Protect the Nembutsu Practitioner -- 16. Passages Relating How the Tathagata Sakyamuni Kindly Entrusted the Name of [A]mida to Sariputra and Other Disciples -- Abbreviations Used in the Notes and Glossary -- Notes -- Glossary -- Annotated Bibliography of Primary Sources -- Japanese Proper Names -- Chinese Proper Names -- Select Bibliography -- Contributors -- Index
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9780824844882

Frontmatter -- Contents -- Director's Foreword -- Preface -- Acknowledgments -- Introduction -- 1. Passages That Relate How the Dhyana Master Tao-ch'o, Setting Up the Two Gateways, the Holy Path and the Pure Land, Discarded the Holy Path and Took Refuge in the Pure Land Teaching -- 2. Passages That Relate How Master Shan-tao Set Up the Two Kinds of Practice, the "Right" and the "Miscellaneous," Rejecting the Miscellaneous and Taking Refuge in the Right -- 3. Passages Concerning the Tathagata Amida's Original Vow, Which Promises Birth Not for Other Practices But for the Nembutsu Alone -- 4. Passages Relating How All Three Classes of People Can Be Born through the Nembutsu -- 5. Passages on the Benefit of the Nembutsu -- 6 . Passages Relating That the Nembutsu Alone Will Remain [in the World] after the Ten Thousand Years of the Age of the Final Dharma, When All of the Other Practices Have Disappeared -- 7. Passages Relating That the Light of Amida Does Not Illuminate Those Who Engage in the Other Practices, but Embraces Only Those Who Practice the Nembutsu -- 8. Passages That Show That Those Who Practice the Nembutsu Should Certainly Possess the Three Kinds of Mind -- 9. Passages Relating How Practitioners Should Practice the Four Cultivations -- 10. Passages [Teaching That When] the Buddha Amida Comes to Welcome [the Nembutsu Practitioners] in His Transformation Body; He Does Not Praise Good Practices Such As Hearing the Names of the Sutras, but Praises Only the Nembutsu -- 11. Passages That Praise the Nembutsu in Contrast to the Many Miscellaneous Practices -- 12. Passages That Relate That [in the Kuan wu-liangshou chingj Sakyamuni Did Not Entrust to Ananda the Various Contemplative and Noncontemplative Practices, but Entrusted to Him the Nembutsu Alone -- 13. Passages Attesting That the Nembutsu Plants Many Good Roots, While the Miscellaneous Practices Plant But Few -- 14. Passages Attesting That the Many Buddhas of the Six Directions, As Numerous As the Sands of the Ganges, Do Not Bear Witness to the Other Practices, But Only to the Nembutsu -- 15. Passages Relating How All the Buddhas of the Six Directions Protect the Nembutsu Practitioner -- 16. Passages Relating How the Tathagata Sakyamuni Kindly Entrusted the Name of [A]mida to Sariputra and Other Disciples -- Abbreviations Used in the Notes and Glossary -- Notes -- Glossary -- Annotated Bibliography of Primary Sources -- Japanese Proper Names -- Chinese Proper Names -- Select Bibliography -- Contributors -- Index

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 03. Jan 2023)