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Freedom of Religion in Malaysia : Freedom of Religion in Malaysia / Mohd Faizal Musa.

By: Contributor(s): Material type: TextTextPublisher: Singapore : ISEAS Publishing, [2022]Copyright date: 2022Description: 1 online resource (48 p.)Content type:
Media type:
Carrier type:
ISBN:
  • 9789815011630
Subject(s): Other classification:
  • online - DeGruyter
Online resources:
Contents:
Frontmatter -- Foreword -- Executive Summary -- Introduction -- Factors Shaping the Treatment of Religious Minorities -- The Implications of Regulations on Religion for Religious Minorities -- Millah Ibrahim -- BAHA’I -- AHMADIYAH -- Conclusion -- Acknowledgement. References
Summary: Article 18 of the Universal Declaration of Human Rights (UDHR), published by the United Nations in 1948, states that “everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” Malaysia recently won its bid to sit on the United Nations Human Rights Council from 2022 to 2024. However, while the country’s constitution is progressive in underlining the rights of religious minorities, this is severely lacking in practice as it exercises heavy regulation on religion, combined with restrictions on the practices of certain faiths. Based on interviews and focus group discussions conducted in Malaysia, this paper uncovers the challenges faced by religious minorities in the country, and how treatment of them at the hands of religious authorities is illustrative of encroachments on their right to the freedom of religion. The groups that will be focused on are the Millah Ibrahim (Abrahamic Faith), the Baha’i faith, and the Ahmadiyah faith, all of which have been banned by the religious authorities. It was found that the three groups navigate their respective situations differently. For example, Millah Ibrahim adherents are very conscious of the repression that they face, and have resorted to propagating their teachings in secret and migrating to countries that are more lenient towards them. On the other hand, the Baha’i community feel they have relative freedom to practise their rituals despite the fatwa which bans their movement, and therefore do not see the need to take legal action against the authorities. This is in contrast to the Ahmadiyah adherents who use legal means (such as court cases) to counteract the repression towards them. Considering the precarious position of these groups, it is recommended that religious authorities engage with these minority groups so as to deepen their understanding of these groups and to properly assess the perceived threat that they allegedly pose. Such engagement would also allow Malaysia to uphold its commitment to human rights.
Holdings
Item type Current library Call number URL Status Notes Barcode
eBook eBook Biblioteca "Angelicum" Pont. Univ. S.Tommaso d'Aquino Nuvola online online - DeGruyter (Browse shelf(Opens below)) Online access Not for loan (Accesso limitato) Accesso per gli utenti autorizzati / Access for authorized users (dgr)9789815011630

Frontmatter -- Foreword -- Executive Summary -- Introduction -- Factors Shaping the Treatment of Religious Minorities -- The Implications of Regulations on Religion for Religious Minorities -- Millah Ibrahim -- BAHA’I -- AHMADIYAH -- Conclusion -- Acknowledgement. References

restricted access online access with authorization star

http://purl.org/coar/access_right/c_16ec

Article 18 of the Universal Declaration of Human Rights (UDHR), published by the United Nations in 1948, states that “everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.” Malaysia recently won its bid to sit on the United Nations Human Rights Council from 2022 to 2024. However, while the country’s constitution is progressive in underlining the rights of religious minorities, this is severely lacking in practice as it exercises heavy regulation on religion, combined with restrictions on the practices of certain faiths. Based on interviews and focus group discussions conducted in Malaysia, this paper uncovers the challenges faced by religious minorities in the country, and how treatment of them at the hands of religious authorities is illustrative of encroachments on their right to the freedom of religion. The groups that will be focused on are the Millah Ibrahim (Abrahamic Faith), the Baha’i faith, and the Ahmadiyah faith, all of which have been banned by the religious authorities. It was found that the three groups navigate their respective situations differently. For example, Millah Ibrahim adherents are very conscious of the repression that they face, and have resorted to propagating their teachings in secret and migrating to countries that are more lenient towards them. On the other hand, the Baha’i community feel they have relative freedom to practise their rituals despite the fatwa which bans their movement, and therefore do not see the need to take legal action against the authorities. This is in contrast to the Ahmadiyah adherents who use legal means (such as court cases) to counteract the repression towards them. Considering the precarious position of these groups, it is recommended that religious authorities engage with these minority groups so as to deepen their understanding of these groups and to properly assess the perceived threat that they allegedly pose. Such engagement would also allow Malaysia to uphold its commitment to human rights.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 26. Aug 2024)