TY  - BOOK
AU  - Moyaert,Marianne
AU  - Jansen,Henry
TI  - Fragile identities: towards a theology of interreligious hospitality 
T2  - Currents of encounter
SN  - 9789042032804
AV  - BR127 .M67 2011eb
U1  - 261.2 22
PY  - 2011///
CY  - Amsterdam, New York, NY
PB  - Rodopi
KW  - Christianity and other religions
KW  - Theology of religions (Christian theology)
KW  - Theology, Doctrinal
KW  - Christianisme
KW  - Relations
KW  - Théologie des religions
KW  - Théologie dogmatique
KW  - RELIGION
KW  - Christianity
KW  - General
KW  - bisacsh
KW  - Christian Life
KW  - Social Issues
KW  - fast
KW  - Inklusion
KW  - Soziologie
KW  - gnd
KW  - Interreligiosität
KW  - Religionstheologie
KW  - Religiöse Identität
KW  - idszbz
KW  - Interreligiöse Beziehung
KW  - Gastfreundschaft
KW  - Religionsdialog
KW  - sao
KW  - Religiös pluralism
N1  - "A different version of chapter six (201-19) originally appeared in Horizons: the journal fo the College Theology Society 36 (2009) ... and a shorter version of chapter six (219-32) in Exchange: journal of missiological and ecumenical research 37 (2008)"--Title page verso; Includes bibliographical references (pages 315-339) and indexes; Introduction -- The theory of religions -- The theology of religions and the tension between openness and closedness -- A critique of the pluralist model of interreligious dialogue -- The cultural-linguistic theory, postliberalism, and religious incommensurability -- The end of dialogue? -- Interreligious dialogue and hermeneutical openness -- Testimony and openness : a theological perspective
N2  - Can one maintain one's religious identity without closing oneself from the other? In general, Christian reflection on interreligious dialogue begins with a theological reflection on religious plurality that assumes that one cannot engage seriously in interreligious dialogue without a sound theology of religions. In this book, Marianne Moyaert critically assesses the various models for a Christian theology of religions (exclusivism, inclusivism, pluralism, particularism) by asking how these models relate to the dialogical tension between openness and identity. She argues that we need to overcome the classical theological approach of religious plurality and move in the direction of a theological hermeneutics of interreligious hospitality. To that end she turns to Paul Ricoeur, whose philosophical and hermeneutical insights can give a new turn to the discussion of the criteria, possibilities, and particularly the limits of interreligious dialogue
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=356420
ER  -