TY  - BOOK
AU  - Horman,John
ED  - Canadian Corporation for Studies in Religion.
TI  - A Common Written Greek Source for Mark and Thomas
T2  - Studies in Christianity and Judaism series
SN  - 1554583438
AV  - BS2585.52 .H66 2011
U1  - 226.3/01 22
PY  - 2011///
CY  - [Waterloo, Ont.]
PB  - Published for the Canadian Corporation for Studies in Religion/Corporation canadienne des sciences religieuses by Wilfrid Laurier University Press
KW  - Jesus Christ
KW  - Jésus-Christ
KW  - Gospel of Thomas (Coptic Gospel)
KW  - Language, style
KW  - Bible
KW  - Mark
KW  - Criticism, Textual
KW  - New Testament
KW  - Marc
KW  - Critique textuelle
KW  - Évangile de Thomas (Évangile copte)
KW  - Inspiration
KW  - Évangiles synoptiques
KW  - fast
KW  - Evangelium Thomae
KW  - gnd
KW  - Bibel
KW  - Markusevangelium
KW  - Synoptic problem
KW  - Problème synoptique
KW  - RELIGION
KW  - Biblical Studies
KW  - Jesus, the Gospels & Acts
KW  - bisacsh
KW  - Language and languages
KW  - Style
KW  - Words of Jesus Christ
KW  - Literarkritik
KW  - Synoptische Frage
KW  - Textgenese
KW  - Textstruktur
KW  - Electronic books
KW  - Criticism, interpretation, etc
N1  - Includes bibliographical references (p. 241-247) and index; N : A New Greek Source. The Scope of N -- The Sayings Common to Mark and Thomas -- Other Candidates for N -- The Setting of N in Early Christianity -- Conclusions -- Excursus. 1. Sayings of Jesus and Narrative about Jesus in the Early Church -- 2. Esoteric and Exoteric Sayings and Settings in Mark -- 3. Narrative Frameworks for Sayings in Mark -- 4. Structural Markers Indicating the Use of Sources in Thomas -- 5.Thomas and the "Gnostics"
N2  - This book uncovers an early collection of sayings, called N, that are ascribed to Jesus and are similar to those found in the Gospel of Thomas and in Q, a document believed to be a common source, with Mark, for Matthew and Luke. In the process, the book sheds light on the literary methods of Mark and Thomas. A literary comparison of the texts of the sayings of Jesus that appear in both Mark and Thomas shows that each adapted an earlier collection for his own purpose. Neither Mark nor Thomas consistently gives the original or earliest form of the shared sayings; hence, Horman states, each used and adapted an earlier source. Close verbal parallels between the versions in Mark and Thomas show that the source was written in Greek. Horman's conclusion is that this common source is N. This proposal is new, and has implications for life of Jesus research. Previous research on sayings attributed to Jesus has treated Thomas in one of two ways: either as an independent stream of Jesus sayings written without knowledge of the New Testament Gospels and or as a later piece of pseudo-Scripture that uses the New Testament as source. This book rejects both views
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=452727
ER  -