TY  - BOOK
AU  - Hon,Tze-Ki
AU  - Stapleton,Kristin
ED  - Beyond the New Confucianism: Confucian Thought for Twenty-first Century China (Conference)
TI  - Confucianism for the contemporary world: global order, political plurality, and social action 
T2  - SUNY series in Chinese philosophy and culture
SN  - 9781438466521
AV  - B127.C65 C643 2017
U1  - 181/.112 23
PY  - 2017///]
CY  - Albany
PB  - State University of New York Press
KW  - Philosophy, Confucian
KW  - China
KW  - Confucianism
KW  - Economic aspects
KW  - Political aspects
KW  - Social aspects
KW  - Philosophie confucéenne
KW  - Chine
KW  - Confucianisme
KW  - Aspect économique
KW  - Aspect politique
KW  - Aspect social
KW  - PHILOSOPHY
KW  - Eastern
KW  - bisacsh
KW  - fast
KW  - Electronic books
N1  - "This volume originated in an April 2012 international conference sponsored by the UBCI: "Beyond the New Confucianism: Confucian Thought for Twenty-first Century China." Tzeki Hon and I organized the event. With the exception of one chapter, all of the essays in this volume were originally presented and discussed at the 2012 conference in Buffalo"--Foreword; Includes bibliographical references and index; List of Illustrations; Preface; Introduction; The Openness of the 1980s and 1990s; Global and Local Factors; New Confucianism as a Modernization Theory; The Moral Foundation of Contemporary Democratic Institutions; New Understanding of Tang Junyi; Confucius as a Commodity and a Cultural Icon; Confucianism of the Twenty-First Century; Notes; Part One: Capitalism and the Global Order; 1. Global Capitalism with Chinese Characteristics Fang Keli's New Confucian Research Project (1986-1995); Three Intellectual Currents; Three Generations of New Confucians; Confucian Capitalism; ConclusionNotes; 2. Confucianism, Community, Capitalism Chen Lai and the Spirit of Max Weber; Confucianism as a Moral Project: The Critique of Instrumental Rationality; Instrumental Rationality and East Asian Development; Chen Lai, Max Weber, and the Chinese Discourse on Modernity; Notes; 3. Realizing Tianxia Traditional Values and China's Foreign Policy; The Concept of Tianxia; A Hierarchical World Order; Political Meritocracy; Social Harmony; Conclusion; Notes; 4. Confucianism to Save the World; Which Confucianism?; How Can Political Confucianism Save the World?; China as a Role Model?; NotesPart Two: Political Plurality and Civil Society; 5. Building Democracy The Theory and Practice of Contemporary New Confucianism; Confucianism and Democracy; The 1958 Declaration; Mou Zongsan's Contribution; The Perfect Balance; Taiwan Democracy; Notes; 6. Self-Restriction and Progressive Confucianism; Self -- Restriction in Politics; Is This Confucianism?; Progressive Confucianism; Notes; 7. Confucianism and Civil Society The New Meanings of "Inner Sage" and "Outer King"; The Third Epoch; Three Intellectual Sources; A New Morality; Confucianism and Civil Society; Notes; 8. A Mission Impossible? Mou Zongsan's Attempt to Rebuild Morality in the Modern AgeThe Mission of Contemporary New Confucianism; Mou Zongsan's Endeavor; Conclusion; Notes; 9. The Challenge of Totalitarianism Lessons from Tang Junyi's Political Philosophy; Modernization and Human Agency from a Confucian Perspective; Foundations of Historical Optimism; Delimiting a "Philosophy of History"; On the Totalitarian Challenge; Overcoming Totalitarianism?; Notes; 10. A Critique of Colonialism and Capitalism Tang Junyi's Views on Plurality and Openness; Contextualizing Tang's Humanism; Education in Colonial Hong KongConfucianism and Openness; China's Path to Modernization; Capitalism and Confucian Ethnics; The Contemporary Significance of Tang Junyi; Notes; Part Three: Social Responsibility and Social Action; 11. Worshipping Ancestors in Modern China Confucius and the Yellow Emperor as Icons of Chinese Identity; Yellow Emperor as National Ancestor; Yellow Emperor and Confucius as Rival National Icons; The Worship of the Yellow Emperor in Shaanxi; The Worship of Confucius in Qufu; Conclusion; Notes
N2  - Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China's economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. This book links the contemporary Confucian revival to debates-both within and outside China-about global capitalism, East Asian modernity, political reforms, civil society, and human alienation. The contributors offer fresh insights on the contemporary Confucian revival as a broad cultural phenomenon, encompassing an interpretation of Confucian moral teaching; a theory of political action; a vision of social justice; and a perspective for a new global order, in addition to demonstrating that Confucianism is capable of addressing a wide range of social and political issues in the twenty-first century
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1589645
ER  -