TY  - BOOK
AU  - Karremann,Isabel
AU  - Zwierlein,Cornel
AU  - Groote,Inga Mai
TI  - Forgetting faith?: negotiating confessional conflict in early modern Europe 
T2  - Pluralisierung & Autorität,
SN  - 9783110267525
AV  - BR735 .F67 2012eb
U1  - 274.06 22
PY  - 2012///
CY  - Berlin
PB  - De Gruyter
KW  - Religion and civil society
KW  - Europe
KW  - Religion and sociology
KW  - Religion et société civile
KW  - Sociologie religieuse
KW  - RELIGION
KW  - Christianity
KW  - History
KW  - bisacsh
KW  - fast
KW  - Church history
KW  - Histoire religieuse
N1  - Includes bibliographical references and index; Introduction; Too Long for a Play: Shakespeare and the Wars of Religion; Caesarean Negotiations: Forgetting Henri IV's Past after the French Wars of Religion; The Historical Sublime in Shakespeare's Richard II; Flooding Faith: Forgetfulness in Robert Burton's Anatomy of Melancholy; Forgotten Religions, Religions that Cause Forgetting; Controversy and Reconciliation: Grotius, Vondel and the Debate on Religious Peace in the Dutch Republic; The Renaissance Musician and Theorist Confronted with Religious Fragmentation: Conflict, Betrayal and Dissimulation; 'Of no church': Immigrants, liefhebbers and Confessional Diversity in Elizabethan London, c. 1568-1581Trading Goods -- Trading Faith? Religious Conflict and Commercial Interests in Early Modern Spain; "Familiar Strangers": Dissimulation, Tolerance and Faith in Early Anglo-Ottoman Travel; Perpetual Oblivion? Remembering Westphalia in a Post-Secular Age; Index
N2  - Early modern Europe faced a host of confessional conflicts. The Reformation brought about struggles over religious rites and doctrines as well as the persecution of secret adherents and forbidden practices. So far, the issues of religious pluralisation and the divisions between Catholic and Protestant positions, among sectarian movements, or between the church and the state, have been debated mostly in terms of dissent and escalation. Yet despite the centrality of confessional conflict, it did not always erupt into hostilities. Rather, everyday life had to go on, people had to arrange themselv
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