TY  - BOOK
AU  - Vallely,Anne
TI  - Guardians of the transcendent: an ethnography of a Jain ascetic community 
T2  - Anthropological horizons
SN  - 9781442675544
AV  - BL1380.T4 V34 2002eb
U1  - 294.4/9 22
PY  - 2002///
CY  - Toronto, Buffalo
PB  - University of Toronto Press
KW  - Terehpanth (Jaina sect)
KW  - Jaina women
KW  - India
KW  - Ladnun
KW  - Asceticism
KW  - Jainism
KW  - Ascetics
KW  - Ethnology
KW  - Religious aspects
KW  - Terâpanthî (Secte jaïna)
KW  - Ascètes
KW  - Inde
KW  - Lādnūn
KW  - Ascétisme
KW  - Jaïnisme
KW  - Ethnologie
KW  - Aspect religieux
KW  - Femmes jaïna
KW  - RELIGION
KW  - bisacsh
KW  - SOCIAL SCIENCE
KW  - Anthropology
KW  - Cultural
KW  - fast
KW  - Jainismus
KW  - gnd
KW  - Askese
KW  - Frau
KW  - Indien
KW  - Rajasthan
KW  - idszbz
KW  - Terapanth
N1  - Includes bibliographical references (pages 283-291) and index; pt. 1. The ethics of renunciation -- Introduction -- Ethics and the ascetic ideal -- pt. 2. The rituals of separation -- Creation through negation : the rite of Bhiksha -- The making of an ascetic : the construction of difference -- Death, demons, and desire -- pt. 3. Being of the world -- The worldly life of renunciants -- Devotion and divinity -- Conclusion : ascetic women : the link in the Laukik and Lokottar -- Appendices. The fourteen Gunasthanas (stages of spiritual development) ; Rules and regulations in the ascetic life ; Examples of Sarala's poems (abridged) ; The ascetic ideal ; Examples of the Nivrtti-Marg : Jainism's public face ; The daily routine of the Sadhvis
N2  - Itinerant white-robed ascetics represent the highest ethical ideal among the Jains of rural Rajasthan. They renounce family, belongings, and desires in order to lead lives of complete non-violence. In their communities, Jain ascetics play key roles as teachers and exemplars of the truth; they are embodiments of the lokottar - the realm of the transcendent. Based on thirteen months of fieldwork in the town of Ladnun, Rajasthan, India, among a community of Terapanthi Svetambar Jains, this book explores the many facets of what constitutes a moral life within the Terapanthi ascetic community, and examines the central role ascetics play in upholding the Jain moral order. Focussing on the Terapanthi moral universe from the perspective of female renouncers, Vallely considers how Terapanthi Jain women create their own ascetic subjectivities, and how they construct and understand themselves as symbols of renunciation. The first in-depth ethnographic study of this important and influential Jain tradition, this work makes a significant contribution to Jain studies, comparative religion, Indian studies, and the anthropology of South Asian religion
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=468173
ER  -