TY - BOOK AU - Tan,Gillian G. TI - In the circle of white stones: moving through seasons with nomads of eastern Tibet T2 - Studies on Ethnic Groups in China SN - 9780295999494 AV - DS786 .T33 2017eb U1 - 305.9/0691809515 23 PY - 2017///] CY - Seattle PB - University of Washington Press KW - Tan, Gillian G. KW - Nomads KW - Tibetan Plateau KW - Social life and customs KW - Seasons KW - Pastoral systems KW - Buddhists KW - Ethnology KW - Nomades KW - Tibet, Plateau du KW - Mœurs et coutumes KW - Saisons KW - Pastoralisme KW - Bouddhistes KW - Ethnologie KW - SOCIAL SCIENCE KW - Discrimination & Race Relations KW - bisacsh KW - Minority Studies KW - HISTORY KW - Asia KW - China KW - fast KW - Ethnic relations KW - Manners and customs KW - Travel KW - Nomade KW - gnd KW - Religious life and customs KW - Description and travel KW - Vie religieuse KW - Descriptions et voyages KW - Relations interethniques KW - Plateau of Tibet KW - Tibet KW - Ost N1 - Includes bibliographical references and index; Getting to Dora Karmo -- The house and the tent -- Life in the summer pasture -- A world of impermanence -- The Lama -- Leaving and arriving N2 - "In this ethnographic narrative of subsistence on the Tibetan plateau, anthropologist Gillian Tan describes the life-worlds of Tibetan nomads in a region traditionally known as Kham. The people of Dora Karmo (Circle of White Stones) are pastoralists who move with their yaks from pasture to pasture and depend on the milk production of their herd for sustenance. Tan's story, based her on own experience of living through seasonal cycles with the people of Dora Karmo between 2006 and 2013, examines the community's powerful relationship with a Buddhist lama and their interactions with external agents of change. As Buddhists, they believe in the never-ending cycle of life and death through reincarnation. Death, then, is not regarded as permanent loss but as the opportunity for continual change. Portrayals of personal loss through natural causes and revenge feuds, as well as sky burials, illustrate how impermanence permeates daily life. These pastoralists have adapted since 1959 to conditions imposed by the Chinese state through a combination of acquiescence, strategy, and resistance. They have also started to participate in the markets of a rapidly modernizing China, and in projects of international development that originate outside their own belief systems and social structures. In showing how the people of Dora Karmo perceive their environment and dwell in their world, Tan calls on development agents to consider this different worldview before they initiate projects among and for nomads"--Provided by publisher; This narrative of subsistence on the Tibetan plateau describes the life-worlds of people in a region traditionally known as Kham who move with their yaks from pasture to pasture, depending on the milk production of their herd for sustenance. Gillian Tan's story, based on her own experience of living through seasonal cycles with the people of Dora Karmo between 2006 and 2013, examines the community's powerful relationship with a Buddhist lama and their interactions with external agents of change. In showing how they perceive their environment and dwell in their world, Tan conveys a spare beauty that honors the stillness and rhythms of nomadic life UR - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1359148 ER -