TY  - BOOK
AU  - Peter,C.B.
AU  - Wandera,Joseph
AU  - Jansen,Willem J.E.
TI  - Mapping Eastleigh for Christian-Muslim relations
SN  - 9789966040626
AV  - BP172 .M32519 2013eb
U1  - 261.27 23
PY  - 2013///
CY  - Limuru, Kenya
PB  - Zapf Chancery Publishers Africa Ltd.
KW  - Christianity and other religions
KW  - Islam
KW  - Relations
KW  - Christianity
KW  - Kenya
KW  - Eastleigh
KW  - Christianisme
KW  - African history
KW  - bicssc
KW  - RELIGION
KW  - Christian Life
KW  - Social Issues
KW  - bisacsh
KW  - General
KW  - fast
KW  - Interfaith relations
N1  - Includes bibliographical references; Foreword / Dr. Hasan Kinyua -- Foreword / Prof. Esther Mombo -- Introduction : Mapping this book / Willem Jansen -- Mapping the contexts of Eastleigh / Willem Jansen -- Mapping the diversity of Eastleigh / Halkano Abdi Wario -- Mapping Eastleigh as a public platform : the world of street preachers / Joseph Wandera -- A street preacher's da'wah / Ibrahim Issack -- A Sūfī perspective on Christian-Muslim relations in Eastleigh and beyond / Sufi Merabaqsh Abdulaziz Bunni -- Mapping Eastleigh for Christian-Muslim relations : a project report / C.B. Peter -- How mapping can build Christian-Muslim relations / Willem Jansen -- Appendixes. Appendix 1 : The Eastleigh mapping pictorial / Willem Jansen and C. B. Peter ; Appendix 2 : List of contributors ; Appendix 3 : List of mappers ; Appendix 4 : Recommendation letter of Supreme Council of Kenyan Muslims (SUPKEM)
N2  - Can Christian-Muslim relations be better understood - and even interfaith conflicts resolved - if Christians and Muslims joined together in an existential and phenomenological engagement with common spatiality? To answer this question, twelve Christian students from St. Paul's University in Limuru, Kenya, and twelve Muslim students from Eastleigh, a Nairobi suburb, mapped the twelve streets of Eastleigh. Eastleigh is a sprawling Nairobi suburb largely populated by Somali Muslims. The mapping method in the above exercise was phenomenological - that is, mapping spatiality as a "lived experience" and interpreting spatial observations in light of individual and group existential experiences. The result of the mapping exercise was a radical transformation both in the mappers' own self-perceptions as well as their perceptions of Christian-Muslim relations. The seven chapters in this book look at the above findings from different perspectives, both Christian and Muslim
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=610568
ER  -