TY - BOOK AU - Alavi,Seema TI - Muslim cosmopolitanism in the Age of Empire SN - 9780674286894 AV - JZ1308 .A4115 2015eb U1 - 297.092/254 23 PY - 2015/// CY - Cambridge, Mass., London, England PB - Harvard University Press KW - Cosmopolitanism KW - Islamic countries KW - India KW - Cosmopolitisme KW - Pays musulmans KW - Inde KW - RELIGION KW - Islam KW - General KW - bisacsh KW - HISTORY KW - Middle East KW - Turkey & Ottoman Empire KW - fast KW - gtt N1 - Includes bibliographical references and index; Preface -- Introduction -- 1. Muslim reformists and the transition to English rule -- 2. The making of the "Indian Arab" and the tale of Sayyid Fadl -- 3. Rahmatullah Kairanwi and the Muslim cosmopolis -- 4. Haji Imdadullah Makki in Mecca -- 5. Nawab Siddiq Hasan Khan and the Muslim cosmopolis -- 6. Maulana Jafer Thanesri and the Muslim ecumene -- Conclusion -- Notes -- Acknowledgments -- Index N2 - Muslim Cosmopolitanism in the Age of Empire recovers the stories of five Indian Muslim scholars who, in the aftermath of the uprising of 1857, were hunted by British authorities, fled their homes in India for such destinations as Cairo, Mecca, and Istanbul, and became active participants in a flourishing pan-Islamic intellectual network at the cusp of the British and Ottoman empires. Seema Alavi traces this network, born in the age of empire, which became the basis of a global Muslim sensibility--a form of political and cultural affiliation that competes with ideas of nationhood today as it did in the previous century. By demonstrating that these Muslim networks depended on European empires and that their sensibility was shaped by the West in many subtle ways, Alavi challenges the idea that all pan-Islamic configurations are anti-Western or pro-Caliphate. Indeed, Western imperial hegemony empowered the very inter-Asian Muslim connections that went on to outlive European empires. Diverging from the medieval idea of the umma, this new cosmopolitan community stressed consensus in matters of belief, ritual, and devotion and found inspiration in the liberal reforms then gaining traction in the Ottoman world. Alavi breaks new ground in the writing of nineteenth-century history by engaging equally with the South Asian and Ottoman worlds, and by telling a non-Eurocentric story of global modernity without overlooking the importance of the British Empire UR - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=973938 ER -