TY  - BOOK
AU  - Hofer,Nathan
TI  - The popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325
T2  - Edinburgh studies in classical Islamic history and culture
SN  - 9780748694228
AV  - BP188.8.E3 H637 2015eb
U1  - 297.409620902 23
PY  - 2015///]
CY  - Edinburgh
PB  - Edinburgh University Press
KW  - Sufism
KW  - Egypt
KW  - History
KW  - Soufisme
KW  - Égypte
KW  - Histoire
KW  - RELIGION
KW  - Islam
KW  - General
KW  - bisacsh
KW  - fast
KW  - Electronic books
N1  - Includes bibliographical references (pages 258-294) and index; Part I. State-sponsored sufism : the sufis of the Khanqah Sa'id al-Su'ada' -- Part II. State-sanctioned sufism : the nascent Shadhiliya -- Part III. Unruly sufism : the sufies of upper Egypt
N2  - A social, political and religious history of Sufism in Medieval Egypt. After the fall of the Fatimid Empire in 1171 and the emergence of a new Sunni polity under the Ayyubids, Sufism came to extraordinary prominence in Egypt. The state founded and funded hospices to attract foreign Sufis to Egypt; local charismatic Sufi masters appeared throughout Upper and Lower Egypt; organised Sufi brotherhoods emerged in the urban centres of Cairo and Alexandria; and even Jews took up the doctrines and practices of the Sufis. By the middle of the Mamluk period in the 14th century, Sufism had become massively popular. How and why did this popularisation happen? This book is the first to address this issue directly, surveying the social formation and histories of several different Sufi collectivities from this period. Arguing that the popularisation of Sufism during this time was the direct result of deliberate and variegated Sufi programs of outreach, strategies of legitimation and performances of authority across Egypt, these programs, strategies and performances are situated within the social and political contexts of the institutionalisation of Sufism, audience participation, and Ayyubid and Mamluk state policies. Key Features. Offers a wide-ranging description of the variegated social landscape of Sufism in Ayyubid and early Mamluk Egypt Presents a new theoretical model to describe the institutionalisation and popularisation of Sufism Case studies of three different groups of Sufis in medieval Egypt track this institutionalisation and popularisation A heuristic framework connects Sufism to larger social and political trends in medieval Egypt
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1140010
ER  -