TY  - BOOK
AU  - Roy,Louis
TI  - Transcendent experiences: phenomenology and critique 
T2  - Toronto studies in philosophy
SN  - 9781442682733
AV  - BL53 .R69 2001eb
U1  - 291.4/2/01 
PY  - 2001///
CY  - Toronto, Ont.
PB  - University of Toronto Press
KW  - Transcendence (Philosophy)
KW  - Experience (Religion)
KW  - Infinite
KW  - Transcendance (Philosophie)
KW  - Expérience religieuse
KW  - Infini
KW  - infinity
KW  - aat
KW  - RELIGION
KW  - Spirituality
KW  - bisacsh
KW  - PHILOSOPHY
KW  - Movements
KW  - Phenomenology
KW  - fast
KW  - Religiosität
KW  - gnd
KW  - Transzendenz
KW  - Erfahrung
KW  - Electronic books
KW  - e-books
KW  - Livres numériques
KW  - rvmgf
N1  - Includes bibliographical references (pages 211-215) and index; Part 1; A Phenomenological Approach --; 1; Constituents and Classification; 3 --; Types; 9 --; Other Typologies; 10 --; 2; Narratives; 14 --; An Instance of Aesthetic Experience; 14 --; An Instance of Ontological Experience; 16 --; An Instance of Ethical Experience; 20 --; An Instance of Interpersonal Experience; 22 --; Part 2; Historic Contributions --; 3; Kant and the Sublime; 27 --; Phenomenology; 28 --; Mediation of the Mind; 31 --; Unfolding of the Mathematical Sublime; 37 --; Concept of Infinite; 40 --; 4; Schleiermacher and Absolute Dependence; 47 --; In the Wake of Kant; 47 --; A Tripartite Division of Human Life; 49 --; Feeling; 51 --; Mediatedness; 54 --; Absolute Dependence; 57 --; Awareness of the 'Whence'; 59 --; Experience and Objectification; 64 --; 5; Hegel and the Dialectic of the Infinite; 69 --; Rejection of Kant's Infinite; 70 --; Assessment of Hegel's Criticism of Kant; 77 --; Rejection of Schleiermacher's Absolute Dependence; 82 --; Assessment of Hegel's Criticism of Schleiermacher; 86 --; 6; William James and Religious Experience; 89 --; Four Marks of Mysticism; 90 --; Feeling and Thought; 92 --; Pragmatic Method; 95 --; Divine as an Undubitable Object; 99 --; Will to Believe; 101 --; 7; Rudolf Otto and the Numinous; 105 --; Feeling or Emotion?; 106 --; Uniqueness and Ineffability; 109 --; Non-rational and the Rational; 111 --; Holy as an A Priori Category; 116 --; A Faculty That Perceives the Numinous; 120 --; 8; Marechal, Rahner, and Lonergan; 125 --; From the Transcendental to the Transcendent; 125 --; Fascination with the Mystery; 128 --; Four Levels of Consciousness; 132 --; Feeling; 135 --; Immediacy and Mediation; 137 --; Religious Experience and Conversion; 139 --; Part 3; Validity of Transcendent Experiences --; Experience; 146 --; Intentionality and Transcendence; 151 --; Indefiniteness and the Infinite; 156 --; Feeling and Discovery; 161 --; Interpretation; 166 --; Directness and Mediation; 175
N2  - This book begins by drawing attention to the fact that many people acknowledge having had a transcendent experience, namely an event in which they had the impression that they were in contact with something boundless and limitless, which they could not get hold of, and which utterly surpassed human capacities. Prompted by such sociological data, the author endeavours rigorously to show that the human person is open to the infinite. Since transcendent experiences involve an emotional response and an intelligible discovery, he explores both the affective and intellectual sides of this openness and their interrelation. The first part is phenomenological; the second, a history of great ideas; and the third, philosophy of religion. Part One offers an original account of types and elements of transcendent experiences. It also analyses four narratives. Part Two introduces some of the major classical thinkers of modernity: Kant, Schleiermacher, Hegel, James and Otto, as well as more recent ones such as MarTchal, Rahner, and Lonergan. In this part, there is a fresh reading of these authors' reflections on the human being and the infinite. Part Three makes a contribution to current issues such as experience and interpretation, intentionality and transcendence, the relationship between the infinite and the indefiniteness of the imagination and of reason, directness and mediation, and the role of feelings in religious experience. The author concludes that the human person is open to an infinite that is real and yet unknown by the human intellect
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ER  -