TY  - BOOK
AU  - Gasser,Erika
TI  - Vexed with devils: manhood and witchcraft in old and New England 
T2  - Early American places
SN  - 9781479816743
AV  - BF1555 .G37 2017
U1  - 133.4/260942 23
PY  - 2017///]
CY  - New York
PB  - New York University Press
KW  - Demoniac possession
KW  - England
KW  - History
KW  - Witchcraft
KW  - New England
KW  - Possession diabolique
KW  - Angleterre
KW  - Histoire
KW  - Sorcellerie
KW  - Nouvelle-Angleterre
KW  - BODY, MIND & SPIRIT
KW  - Parapsychology
KW  - General
KW  - bisacsh
KW  - HISTORY
KW  - United States
KW  - State & Local
KW  - New England (CT, MA, ME, NH, RI, VT)
KW  - fast
KW  - Electronic books
N1  - Includes bibliographical references and index; Possession, gender, and power -- Discerning demonic possession and witchcraft-possession in early modern England -- Engendering English witchcraft-possession: the Samuel Family in Warboys -- Disputing possession in England: Samuel Harsnett versus John Darrell -- Engendering New England witchcraft-possession: George Burroughs in Salem -- Disputing possession in New England: Robert Calef versus Cotton Mather -- Continuity and patriarchy at the turn of the eighteenth century
N2  - Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England. Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipathy to prayer. However, it was a matter of interpretation, and sometimes public opinion, if these symptoms were visited upon the victim, or if they came from within. Both early modern England and colonial New England had cases that blurred the line between witchcraft and demonic possession, most famously, the Salem witch trials. While historians acknowledge some similarities in witch trials between the two regions, such as the fact that an overwhelming majority of witches were women, the histories of these cases primarily focus on local contexts and specifics. In so doing, they overlook the ways in which manhood factored into possession and witchcraft cases. This is a cultural history of witchcraft-possession phenomena that centers on the role of men and patriarchal power. Erika Gasser reveals that witchcraft trials had as much to do with who had power in the community, to impose judgement or to subvert order, as they did with religious belief. She argues that the gendered dynamics of possession and witchcraft demonstrated that contested meanings of manhood played a critical role in the struggle to maintain authority
UR  - https://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1410394
ER  -