TY - BOOK AU - Elshtain,Jean Bethke AU - Galston,William A. AU - Hashmi,Sohail H. AU - Mehta,Pratap Bhanu AU - Novak,David AU - Owen IV,John AU - Owen,J. AU - Owen,J.Judd AU - Owen,John M. AU - Pangle,Thomas L. AU - Papini,Roberto AU - Sachedina,Abdulaziz AU - Witte,John TI - Religion, the Enlightenment, and the New Global Order T2 - Columbia Series on Religion and Politics SN - 9780231150071 AV - BL65.P7 R4385 2010 U1 - 201.72 23 PY - 2011///] CY - New York, NY : PB - Columbia University Press, KW - Enlightenment KW - Islam KW - Religion and politics KW - RELIGION / Comparative Religion KW - bisacsh N1 - Frontmatter --; Contents --; Acknowledgments --; I. The Enlightenment Revisited --; 1. Religion, the Enlightenment, and the New Global Order --; 2. Religious Violence or Religious Pluralism --; 3. Religion, Enlightenment, and a Common Good --; 4. How and Why the West Has Lost Confidence in Its Foundational Political Principles --; II. The Enlightenment, Secularity, and the Religions --; 5. The Enlightenment Project, Spinoza, and the Jews --; 6. Puritan Sources of Enlightenment Liberty --; 7. India --; 8. Reason and Revelation in Islamic Political Ethics --; 9. Islam, Constitutionalism, and Liberal Democracy --; 10. Religion and Politics --; 11. Concluding Thoughts --; Contributors --; Index; restricted access; Issued also in print N2 - Largely due to the cultural and political shift of the Enlightenment, Western societies in the eighteenth century emerged from sectarian conflict and embraced a more religiously moderate path. In nine original essays, leading scholars ask whether exporting the Enlightenment solution is possible—or even desirable—today. Contributors begin by revisiting the Enlightenment's restructuring of the West, examining its ongoing encounters with Protestant and Catholic Christianity, Judaism, Islam, and Hinduism. While acknowledging the necessity of the Enlightenment emphasis on toleration and peaceful religious coexistence, these scholars nevertheless have grave misgivings about the Enlightenment's spiritually thin secularism. The authors ultimately upend both the claim that the West's experience offers a ready-made template for the world to follow and the belief that the West's achievements are to be ignored, despised, or discarded UR - https://doi.org/10.7312/owen15006 UR - https://www.degruyter.com/isbn/9780231526623 UR - https://www.degruyter.com/document/cover/isbn/9780231526623/original ER -